Report from Jerusalem, #31, 11th May

Demonstrations over Graves in Jaffa

Problems continue with the ultra-orthodox trying to prevent the digging up of human remains for development and archaeological research. The latest incident has centred on the Andromeda Hill site in Jaffa, where 150 skeletons have been uncovered during archaeological digs that have been going on for some time before the building of the “Eden Hotel” luxury project. The digs were proceeding over the last year, and have also uncovered many pig bones among the human remains which, in the view of the Israel Antiquities Authority (IAA), indicated that the burials were of a pagan nature and would not be of interest to the “Atra Kadisha”, the ultra-orthodox Jewish movement.

It seems that previous excavations in the area in 1993-1994 turned up a jar containing a foetus burial that was dated to c.1900 BCE. In the view of the IAA that find was conclusive evidence of the pagan nature of the area’s population.

Last June protests were held, both near the site and in Manhattan near the home of the US developer, and in late March of this year, hundreds of followers of the Atra Kadisha movement held a mock funeral for the remains. Whenever human bones of any nature are uncovered by the IAA, they are treated reverentially and handed to the relevant funeral authorities after examination, and very rarely retained for further research.

Return of ancient Christian artifacts demanded by Jordan

The story goes that a Bedouin farmer found a cache of small metal plates, bound by leaden rings, formed into codices, about 70 in number, in Northern Jordan between 2005 and 2007, and had them smuggled into Israel for sale. Another Bedouin, Hassan Saeda, living in Northern Israel, is holding them and claims that they are his family heirloom. It is said that Israeli archaeologists, (having been contacted by Saeda, who has been trying to sell the artifacts), say that the pieces are forgeries.

The Jordanian authorities however claim that the codices or miniature books  are extremely important and of significance equal to that of the Dead Sea scrolls, but so far the IAA have declined to comment, having no detailed knowledge of them. Nevertheless David Ellington, a British historian of Christianity, is said to have told the BBC that the codices are a major discovery of Christian History and that he hoped to have them moved to Jordan for examination. The codices are in Hebrew and Greek but written in a code so far undeciphered, though the language is clear.

It seems that a report on the matter was printed in the Daily Telegraph recently, and there has been much speculation about them on the internet, so readers in the UK may have more knowledge of this matter, as all details on the subject are very scanty in Israel, and no-one seems to have seen the pieces, which may well seem surprising if they really are so important.

Jacobovici discovers “Nails of the Cross”

Simcha Jacobovici, the Canadian-Israeli maker of popular films on Biblical Archaeology, hit the headlines in mid-April by announcing that he had retrieved two Roman nails from the IAA storerooms and that they were the nails of the cross on which Jesus was crucified. He said that the nails had come from the ossuary of Caiaphas, the High Priest who had handed Jesus over to the Roman authorities. The ossuary had been reported by the IAA but no details of the nails had been given or even recorded and Jacobovici was of the opinion that they were very significant, claiming that they had been buried with the remains of Caiaphas to indicate his guilt in arresting and reporting Jesus to the Romans.

Jacobovici has made films on the Death of Jesus and on the Exodus, and Israeli archaeologists have said that although his latest claims make good TV, they do not make good history.

The Kenyon Institute. formerly the British School of Archaeology in Jerusalem

In recent years the name of the British School has been changed to the Kenyon Institute to give it a more modern title and yet retain its prime connection to the archaeology of the Holy Land, in honour of Kathleen Kenyon, the great British archaeologist. It is housed in an attractive older building in the Sheikh Jarrah district of northern Jerusalem and houses an extensive archaeological library, two lecture rooms and a convenient hostel for the use of visiting scholars. It has for years been sponsoring lectures and even digs on archaeology and in September 2007 gave room to a one-day conference on “British Groundbreakers in the Archaeology of the Holy Land”, which was organized by this society, the AIAS, and was addressed by scholars from Israel, Palestine and Jordan, while the UK was represented by several speakers from the PEF.

Funding for the Institute comes mainly from the Council for British Research in the Levant (CBRL), and the Institute is administered by the British School in Amman, Jordan, but has its own local director and staff. There were a number of recent changes in the directorship and the present acting director is Omar Shweiki.

The Institute has not been very active in the recent past but has now started a series of three lectures entitled “The Modern Middle East”, which centres on the recent revolutions in the Arab world, commonly called “the Arab Spring”.

This trend in lectures suggests that the Institute is turning to the study of current affairs, which the AIAS and the archaeological community in general, would find unfortunate if it implied any move away from the original speciality in archaeology.

Stephen Gabriel Rosenberg –W.F.Albright Institute of Archaeological Research, Jerusalem

Report from Jerusalem, #21, March 2010

The Samaritans, Death and Birth

Eleazar ben Tzedaka ben Yitzhaq, the Spiritual leader of the Samaritan Community was laid to rest on February 4th 2010 in the small cemetery south of Nablus. He was 83 years old and it was claimed that he was the 131st holder of the position of High Priest since Aaron. The Samaritans claim to have lived near Nablus, formerly Shechem. since before the Babylonian Exile, and some would say even before the fall of Samaria to the Assyrians in 722 BCE. They have preserved their version of the Torah in an archaic script similar to Paleo-Hebrew.

The present community of 730 persons is concentrated at Kiryat Luza, a small hill town above Nablus, near to Mount Gerizim, which they view as the site of their former temple, which was destroyed by the Maccabean king John Hyrcanus. Both the Palestinian Governor of the Nablus Region and the Israeli officer heading the Civil Administration gave eulogies in Arabic in praise of the deceased High Priest and described his role, in providing a bridge between the Palestinian community and the Israeli Defence Forces, in glowing terms.

An offshoot of the Community lives in Neveh Pinchas, a neighbourhood of Holon, south of Tel Aviv and, at the beginning of March, a circumcision ceremony was held there for the latest male addition to the tiny community, Shahar Yehoshua. It was a rare event, attended by nearly half of the whole community and by six of their priests in long robes and red fezzes, marking the important addition of this new member to the small Samaritan community.

Byzantine Main Road into Jerusalem

Excavations at the west entry to the Old City, leading to David Street, the start of the Arab Shuk, have revealed the original pavings of the Byzantine period, far below the present surface. Thanks to work by the Jerusalem Development Authority in renewing the present underground infrastructure, the Israel Antiquities Authority was able, under director Dr. Ofer Sion, to excavate this very busy part of the Old City.
At a depth of 4.5 m below the present level, the IAA uncovered metre-long paving flagstones of a street that corresponded to a main thoroughfare from the west shown on the famous Byzantine mosaic map of the sixth century CE in St. George’s Church at Madaba, Jordan.

Arabic Inscription of 910 CE found in Jerusalem

During renovation work at a private house in the Jewish Quarter, a small stone fragment, about 10 x 10cm. was found inscribed in Arabic. It has been dated to the Abbasid period and the rule of the Caliph al-Muqtadir. It appears to express the thanks of an army veteran to the “Emir of the Faithful” for the gift of a tract of land in the area. It may signify the way the Caliph rewarded his troops and established a core of faithful supporters in Jerusalem while he ruled from faraway Baghdad. The find was made by Annette Nagar of the IAA and the fragment was read and dated by Prof. Moshe Sharon of the Hebrew University.

Large Byzantine Wine Press found near Kibbutz Hafetz Haim

A massive industrial-size wine press has been found in the Nahal Sorek area, famous for its vineyards. The site is not far from Ashkelon and the wine may have been processed for export to Egypt, or even Italy, according to Uzi Ad of the IAA, in charge of the excavation.
The installation is a sophisticated one, including an octagonal mosaic-paved treading floor leading to two holding vats and then, via stone strainer grids, to two collection vats. The whole system covers an area of more than 15m. square. The region is designated as agricultural land for settlers evacuated from the Gaza Strip in 2005, and it is hoped to preserve the remains within the new farmland.

City Wall in Jerusalem of the Solomonic period?

A massive wall, 70m. long and 6m. high was recently uncovered in the area between the City of David and the southern wall of the Temple precinct by Dr. Elath Mazar, working with the IAA and the Israel Nature and Parks Authority. The remains of the wall include an inner gatehouse, a corner tower and portions of another major structure. Mazar claims that the remains are of the 10th century BCE and testify to a ruling monarch who was able to organize such major construction, her reference to the elusive king Solomon. The gatehouse is of the standard four-chambered type. The adjacent structure is dated by pottery to the 10th century BCE and contained a number of large storage jars, one of them inscribed to a court official. There was also found a number of “lemelekh” jar handles, which suggests that some of the work may belong to the later period of the seventh or eighth century BCE. This is a most important discovery but confirmation of dating must await further excavation and evaluation.

National Heritage Plan 2010

At the end of February the Israeli Government issued a list of one hundred and fifty sites of national historical importance which will receive funding to help preserve and maintain their important status and facilitate public access without damage to the remains. The sites include the “trans-Israel footpath” that extends from Metulla to Elath, but is mainly concentrated on archaeological locations such as Masada and modern historical sites like Tel Hai. Although the Heritage Plan is largely non-controversial, and has been welcomed by all the usual site preservation agencies, as allocating Government funds to their upkeep, two sites have raised criticism from the Palestinian Authority. They are the Cave of the Patriarchs (Qever haMakhpelah) in Hebron and the Tomb of Rachel near Bethlehem. Both sites are in the area that may become part of the future Palestinian State and opposition to the designation has been strongly voiced by the Palestinian Authority, though the Plan is one for preservation only of the national heritage sites and there is no question of annexation.

Stephen Rosenberg,
W.F.Albright Institute, Jerusalem