Report from Jerusalem, #31, 11th May

Demonstrations over Graves in Jaffa

Problems continue with the ultra-orthodox trying to prevent the digging up of human remains for development and archaeological research. The latest incident has centred on the Andromeda Hill site in Jaffa, where 150 skeletons have been uncovered during archaeological digs that have been going on for some time before the building of the “Eden Hotel” luxury project. The digs were proceeding over the last year, and have also uncovered many pig bones among the human remains which, in the view of the Israel Antiquities Authority (IAA), indicated that the burials were of a pagan nature and would not be of interest to the “Atra Kadisha”, the ultra-orthodox Jewish movement.

It seems that previous excavations in the area in 1993-1994 turned up a jar containing a foetus burial that was dated to c.1900 BCE. In the view of the IAA that find was conclusive evidence of the pagan nature of the area’s population.

Last June protests were held, both near the site and in Manhattan near the home of the US developer, and in late March of this year, hundreds of followers of the Atra Kadisha movement held a mock funeral for the remains. Whenever human bones of any nature are uncovered by the IAA, they are treated reverentially and handed to the relevant funeral authorities after examination, and very rarely retained for further research.

Return of ancient Christian artifacts demanded by Jordan

The story goes that a Bedouin farmer found a cache of small metal plates, bound by leaden rings, formed into codices, about 70 in number, in Northern Jordan between 2005 and 2007, and had them smuggled into Israel for sale. Another Bedouin, Hassan Saeda, living in Northern Israel, is holding them and claims that they are his family heirloom. It is said that Israeli archaeologists, (having been contacted by Saeda, who has been trying to sell the artifacts), say that the pieces are forgeries.

The Jordanian authorities however claim that the codices or miniature books  are extremely important and of significance equal to that of the Dead Sea scrolls, but so far the IAA have declined to comment, having no detailed knowledge of them. Nevertheless David Ellington, a British historian of Christianity, is said to have told the BBC that the codices are a major discovery of Christian History and that he hoped to have them moved to Jordan for examination. The codices are in Hebrew and Greek but written in a code so far undeciphered, though the language is clear.

It seems that a report on the matter was printed in the Daily Telegraph recently, and there has been much speculation about them on the internet, so readers in the UK may have more knowledge of this matter, as all details on the subject are very scanty in Israel, and no-one seems to have seen the pieces, which may well seem surprising if they really are so important.

Jacobovici discovers “Nails of the Cross”

Simcha Jacobovici, the Canadian-Israeli maker of popular films on Biblical Archaeology, hit the headlines in mid-April by announcing that he had retrieved two Roman nails from the IAA storerooms and that they were the nails of the cross on which Jesus was crucified. He said that the nails had come from the ossuary of Caiaphas, the High Priest who had handed Jesus over to the Roman authorities. The ossuary had been reported by the IAA but no details of the nails had been given or even recorded and Jacobovici was of the opinion that they were very significant, claiming that they had been buried with the remains of Caiaphas to indicate his guilt in arresting and reporting Jesus to the Romans.

Jacobovici has made films on the Death of Jesus and on the Exodus, and Israeli archaeologists have said that although his latest claims make good TV, they do not make good history.

The Kenyon Institute. formerly the British School of Archaeology in Jerusalem

In recent years the name of the British School has been changed to the Kenyon Institute to give it a more modern title and yet retain its prime connection to the archaeology of the Holy Land, in honour of Kathleen Kenyon, the great British archaeologist. It is housed in an attractive older building in the Sheikh Jarrah district of northern Jerusalem and houses an extensive archaeological library, two lecture rooms and a convenient hostel for the use of visiting scholars. It has for years been sponsoring lectures and even digs on archaeology and in September 2007 gave room to a one-day conference on “British Groundbreakers in the Archaeology of the Holy Land”, which was organized by this society, the AIAS, and was addressed by scholars from Israel, Palestine and Jordan, while the UK was represented by several speakers from the PEF.

Funding for the Institute comes mainly from the Council for British Research in the Levant (CBRL), and the Institute is administered by the British School in Amman, Jordan, but has its own local director and staff. There were a number of recent changes in the directorship and the present acting director is Omar Shweiki.

The Institute has not been very active in the recent past but has now started a series of three lectures entitled “The Modern Middle East”, which centres on the recent revolutions in the Arab world, commonly called “the Arab Spring”.

This trend in lectures suggests that the Institute is turning to the study of current affairs, which the AIAS and the archaeological community in general, would find unfortunate if it implied any move away from the original speciality in archaeology.

Stephen Gabriel Rosenberg –W.F.Albright Institute of Archaeological Research, Jerusalem

Report from Jerusalem, #29, 4th February 2011

Jordan Baptismal Site Reopened

On 18th January a ceremony was held to mark the re-opening of the site on the River Jordan where John the Baptist is supposed to have baptised Jesus. It had been closed for over forty years as a military zone and has now been released by the army and renovated by the Israel Nature and Parks Authority who have improved access for pilgrims and tourists. The site is known in Arabic as Qasr al-Yehud (Castle of the Jew) and pilgrims can enter it from both the Israeli and Jordanian side, though crossing between them is not possible as it is fenced off mid-river to mark the boundary between the two countries.

The ceremony, marking also the Feast of the Epiphany, was led by Theophilos III, Patriarch of the Greek Orthodox Church of Jerusalem, and was attended by an estimated 15,000 pilgrims, most of whom watched the ceremony on screens while the lucky few got to immerse themselves in the river in white cloaks.

The site is also deemed by some to represent the place where the Children of Israel are said to have crossed into Canaan by the fords, under the leadership of Joshua.

The Passing of Vendyl Jones

Vendyl Jones, who was said to have spent much of his life looking for the Ark of the Covenant, passed away in late December 2010. He had been a pastor in the Baptist Church and was drawn to Jewish texts and practices by his reading of the Bible, so much so that he called himself a Noahide, that is, one who keeps the seven Jewish commandments for Gentiles. In 1964 he came across literature on the Copper Scroll and started searching for the treasures of the Temple. His fame rested on his identity with the “Indiana Jones” played by Harrison Ford, but Vendyl denied the connection. In Israel his enduring image was photographs of him in the press digging in the soil with a trowel in one hand and the Bible in the other. He claimed to have found samples of the “ketoret” incense used in the Temple. It was a reddish powder and was confirmed by tests at the Weizmann Institute, though disputed by other scholars.

Drainage Channel and Street of Ancient Jerusalem

After the work of seven years, the surface water drain from near the Temple Mount to the Pool of Siloam has been cleared and will shortly be opened to tourists. The work has been conducted by Prof. Ronny Reich and Eli Shukron for the Israel Antiquities Authority (IAA) and has opened up a stepped street above the channel that goes back to the early Roman period. Remnants of pottery and other domestic waste suggest that the channel, which is from 1m. to 2m. high under the street, was used by refugees escaping from the destruction of Jerusalem and the Temple in 70 CE. Josephus carries a vivid account of the Roman forces searching for the escapees, enslaving some and killing others.

Parts of the tunnel had already been uncovered by Charles Warren, at the Western Wall end, and by Bliss and Dickie at the Siloam end, but this is the first time that it has been possible to see the two ends as one continuous passageway and sewer. The present section runs for 600 metres and it is presumed that it extends further northwards for an equal amount to the Damascus Gate.

Jerusalem Leper Hospital to be Arts Centre

The former Hansen Hospital, named after the doctor who isolated the germ that caused leprosy, is to be renovated as the City centre for the visual arts. It stands on a large piece of ground opposite the Jerusalem Theatre in the prosperous Talbiyeh neighbourhood. It is a pleasant three-storey structure with balconies around a central courtyard and its interest to archaeologists is that it was built in 1887 by the German architect Conrad Schick (1822-1901), who came to the city as a missionary and died there as an early explorer and archaeologist. He is known as the builder of models of the Temple Mount and the surveyor of maps of Jerusalem. It was a set of his pupils who first saw and drew his attention to the Siloam Inscription in the water tunnel. As an architect he was responsible for the layout of one of the early neighbourhoods outside the old City, the Mea Shearim housing complex, now largely inhabited by members of the ultra-orthodox Jewish community. One wonders if they realize that their homes were planned and built by a former Christian missionary.

Byzantine Church in the Judaean Hills

Due to the discovery of illegal plunder from the site, the chief IAA investigator of archeological theft, Amir Ganor, started a dig at the ruins of Hirbet Madras, south-west of Jerusalem and just north of Beit Guvrin, where he uncovered the floor of a 6th Cent. CE structure that was thought to be a synagogue but, thanks to many stones carved with crosses, is now seen to have been a church. It has a magnificent mosaic floor of geometric patterns that incorporate representations of lions, foxes, peacocks and fish. The church is built over another structure, probably five centuries earlier, of the early Roman period, that might have been a village synagogue. There are also underground tunnels alongside, that may have served as hiding places for the Jews during the Bar-Kochba Revolt (132-135 CE), as found at Beit Guvrin nearby. Steps from the church lead down into a small burial cave that the excavators think was considered to be the holy resting place of the Prophet Zechariah, but the reasons for this are obscure.

The site, which is now on an isolated hilltop, will be covered over again, until plans and funding become available to secure it and open it to the public.

Stephen Gabriel Rosenberg,

W.F.Albright Institute, Jerusalem