Report from Jerusalem, #23, June 2010

Medieval aqueduct in Jerusalem

An aqueduct from the Ottoman period was uncovered at the north end of the Sultan’s Pool just west of the Old City walls. It can be dated to 1320 CE and was carried on nine arches, two of which have been found, across the valley. This was part of a much earlier system that brought water from Solomon’s Pool at Bethlehem to inner Jerusalem. The Ottoman rulers reused and rebuilt part of the ancient aqueduct and later converted it to a metal pipeline. The archaeologists knew of its existence from 19th century photographs but the arches did not come to light until repairs were made recently to the present water supply. The early photograph showed an inscription dating to 1320, dedicated to Sultan Nassar al-Din Muhammad Ibn Qalawun, according to Yehiel Zelinger, who led the excavation on behalf of the Israel Antiquities Authority (IAA). The findings will be preserved in the redevelopment of the Sultan’s Pool area, south-west of the Jaffa Gate.

Graves in Ashkelon

We have mentioned previously that work to the Barzilai Hospital emergency underground shelter facility was held up due to the location of graves on the site. After a lengthy period of Government indecision, the work is now going ahead, and the IAA have been authorized to excavate the bones, which are considered to be of pagan origin, although this is disputed by some orthodox protesters. The bones will be carefully collected and handed over to the Religious Ministry for safekeeping. During his work on the site, Dr. Yigal Israel, of the IAA, uncovered a drum-shaped base with carved garlands that is considered to have been a Roman altar, which further underlines the pagan nature of the cemetery, that would have served Hellenistic Ashkelon.

Middle Bronze Age cultic artifacts found in Yoqne’am

In an emergency dig by the IAA before the laying of a natural gas pipeline in the north, a cache of over 100 artifacts was uncovered in a rock hollow along the route. According to director Edwin van den Brink of the IAA, some of the small vessels, containing liquids and dated to 3,500 years ago, came from Cyprus and Mycene (Greece). The items were probably buried after going out of use, indicating that they had served a cultic function associated with a nearby shrine, and were not just to be destroyed but had to be buried. The site lies at the foot of the Tel at Yoqne’am, in the Yezri’el Valley, and the IAA has agreed to exhibit the artifacts later in the year.

MBA Tombs in Nazareth

After considerable work on a site in central Nazareth, due to be developed as an hotel and shopping mall, bones were uncovered and a halt was called to the work, for fear of demonstrations by religious groups. However the work was reorganized to be completed in just one long day, as was done recently, under the direction of Yardenna Alexandre (nee Rosenberg) of the IAA. The excavation went to a depth of 10 metres and exposed four MBA shaft tombs, one of a warrior buried with his weapons, and one that had been reused in the Iron Age. Full details are not yet available.

18th Anniversary of the Bible Lands Museum

This Museum, which stands opposite the Israel Museum in Jerusalem, has been celebrating its 18 years of existence with anniversary lectures and a special exhibition named Angels and Demons. The exhibition is devoted to Jewish magic through the ages and the catalogue contains learned articles, including one by Prof. Mark Geller of University College, London. The opening Ceremony was addressed by Sir John Boardman, of Oxford, who lectured on ‘Greeks going East’. From this one can see that the Museum, which was founded by the late Dr. Elie Borowski in 1992, and is directed by his widow Batya, has now become a respectable centre of learning and excellence and we have come to appreciate the wonderful range of artifacts and the scholarship that has accompanied their display. There are some excellent models and it is a great resource for teaching schoolchildren.

Stephen Gabriel Rosenberg,

W.F.Albright Institute, Jerusalem

Report from Jerusalem, #19, December 2009

UNESCO Conservation in Acre

At the end of November a special course was started at the International Conservation Centre in Acre called “Saving the Stones”. The course will run for five months and is aimed at young people who wish to learn all the current techniques of preservation of ancient buildings, and the city of Acre itself serves as their classroom. The youngsters come from all over the world and participate in actual restoration projects, learning all the processes of documentation, survey, planning the treatment and the practical work itself. This is the first time that the course is being held, and it is planned to run twice a year. The director, Shirley Anne Peleg said it was an opportunity for the students to learn their techniques within the context of a living community in an ancient city like Acre, which is an UNESCO Heritage Site. The course is a joint enterprise between the Israel Antiquities Authority (IAA), the Old Acre Development Authority and the Acre Municipality.

Horvat Ma’agura, A Hasmonean Fortress

In time for the Hanukkah holiday, the IAA announced that recent work in the Negev had demonstrated that the Hasmonean kings had extended their rule deep into the Negev. Dr. Tali Erickson-Gini, of the IAA, explained that Josephus had indicated that their rule had only extended to just south of the Gaza strip, which was conquered by Alexander Yannai in 99 BCE, and archaeologists had found nothing to indicate that their rule extended further. Now, at the fortress of Horvat Ma’agura, two miles west of the Sde Boker region, it was found that it was the Hasmoneans who built the fortress (and not the Romans as previously thought) to stop the Nabateans using this route to bring spices from Petra to Gaza. Hasmonean coins of Alexander Yannai were found here as well as at Nessana, a desert town, about 25 miles west of Horvat Ma’agura. It appears that the Hasmoneans employed mercenary as well as Jewish troops to fight the Nabateans, judging by the evidence of imported vessels and wine, the remains of whose dregs were found by Dr. Erikson-Gini.

A case of Roman-era leprosy and tuberculosis

Some time ago Prof. Shimon Gibson, with colleagues Dr. Boaz Zissu and Prof. James Tabor, located a sealed tomb at the Akeldama Cemetery in the Ben Hinnom valley of Jerusalem, to the south-west of the Old City. It became known as the Tomb of the Shroud because the male body was wrapped in a simple white shroud and was unusual in that the body’s bones had not been removed to an ossuary after a year, as was the normal practice at the time. The tomb doorway was found sealed and the skeleton was dated by C14 radio-carbon method to the first half of the first century CE. The remains were sent for medical analysis and the results, by Israeli, American and British scientists, have just been published. The results show that this is the first known case of a human shown to have been suffering from leprosy, a form of the skin disease psoriasis.

However the DNA analysis showed that the poor man suffering from leprosy, actually died of tuberculosis. The shroud in which he was contained was of a much simpler weave than the famous Turin Shroud, which was claimed to have wrapped the body of Jesus, and the experts have therefore suggested that this known shroud, of the time of Jesus, shows that the complex Turin one was of much later manufacture.

A Roman house in Nazareth

Just in time for Christmas, the IAA announced the find of a house of the time of Jesus in Nazareth. The excavation, led by Yardenna Alexandre (née Rosenberg) was an IAA rescue operation in the courtyard of what is planned to be a small museum being built next to the Church of the Annunciation. The dig revealed a large wall of the Mameluke period built over five or six walls of a modest dwelling with pottery of the first century CE (the early Roman period). These are the remains of the first house of this period found in Nazareth, which the NT says was the location of Jesus’s childhood. This work, together with the location of nearby tombs, suggests that Nazareth was at that time a small Jewish village of about fifty houses. The house contained a water cistern and an underground storage chamber, with a concealed entrance, that acted as a storage silo and may have also been used to hide persons from the eyes of the Romans during the Great Revolt of 66 CE. The pottery found was of a simple nature but included some chalk stone vessels which indicate that the inhabitants were concerned about ritual purity matters, as the stone, in contrast to clay, would not be subject to ritual impurity. The excavation has still to be completed and will then be left exposed in the courtyard to be attached to a small museum, being developed by the Chemin Neuf Franciscan organization, who sponsored the IAA excavation.

Stephen G. Rosenberg
Albright Institute, Jerusalem