Tag: Siloam Pool

Report from Jerusalem #42, 31st May 2012

First Temple Shrines at Khirbet Qeiyafa

The site, about 30km south-west of Jerusalem, continues to provide surprises. The excavator, Prof. Yossi Garfinkel, recently announced that he had found in three rooms of the site model clay shrines with decorative openings. He dates the shrines to several years before the establishment of the First Temple and suggests that the features of their openings can explain one of the biblical terms used in connection with the Temple. The openings or doorways are formed by triple-rebated frames of a distinctive nature and Prof. Garfinkel suggests that this is the explanation of the obscure term “shequfim” that is related to the Temple windows (I Kings 6:4). Carbon dating by Oxford University on ten burned olive pits has dated the city to between 1020 and 980 BCE, when it was destroyed. However it was later rebuilt in the Hellenistic period, but the model shrines relate to the earlier city, in which there were found no graven images, and no pig bones among the many animal remains of sheep/goat and cattle. This leads Prof. Garfinkel to claim that this was an Israelite city of the time of David located in the valley of Elah, the border area with Philistia. However, the model shrines look as if they may have contained small figurines and so they can be interpreted as having been pagan shrines, but no figures were found and this idea is rejected by the excavator.

Ancient Rabbinic Tomb at Tzipori (Sepphoris)

Three years ago a farmer in the agricultural village of Moshav Tzipori came across a burial cave on his land with a carved stone door inscribed with the name of Rabbi Yehoshua ben Levi, a Talmudic sage of the third century CE. The Israel Antiquities Authority (IAA) became interested and conducted an excavation and removed the inscribed door. Mitch Pilcer, the farmer, objected but later the IAA filed charges against him for illegal excavation and damage to an ancient site and antiquities. The initial case came to court only recently, and has raised a lot of interest among the ultra-orthodox, who claim that the ancient rabbi may himself appear as a witness, in accordance with the legend that Rabbi Yehoshua’s soul ascended to heaven directly from his tomb, a gateway between heaven and earth. Pilcer is keen to have the door restored to its site but the IAA is adamant that they must retain it for safekeeping.

Early Gold Jewellery from Megiddo

According to the excavators, the most valuable cache of gold jewellery of the Biblical period has now been discovered at Megiddo. The cache is dated to pre Iron Age I and belonged to the Canaanite inhabitants. It was found in a clay vessel unearthed in 2010 but has only recently been fully cleaned and evaluated. It includes nine large gold earrings, a gold ring seal and over a thousand small beads of gold, silver and carnelian, a semi-precious stone. One of the earrings is in the shape of a basket holding an ostrich-like bird and shows Egyptian influence, according to Professors David Ussiskin, Israel Finkelstein and Eric Cline, leaders of the expedition. The jewels are being studied further at Tel Aviv University and the Israel Museum before being exhibited to the public in due course.

Clay Seal Confirms Status of Bethlehem

During careful sifting of dirt from the passage to the Temple Mount from Siloam Pool, a tiny clay bulla or seal was uncovered with three lines of inscription. The wording reads….” In the seventh…..Bat lehem….to the kin(g)”. According to the excavator, Eli Shukron, this will have been the seal of a tax receipt referring to a quantity of produce delivered to the king, who may have been Hezekiah or one of his predecessors or successors, the script dating it to the 8th century BCE, and it shows that Bethlehem was part of the Judaean kingdom. The information was conveniently released to the press just before the festival of Shavuoth (Pentecost) when the book of Ruth, telling of the Moabite girl who came to the city of Bethlehem, is read in the synagogue.     

Mosaic Floor of Synagogue Vandalised

Extensive damage to the mosaic floor and walls of the synagogue of Hamat-Tiveryah (southern Tiberias) was discovered earlier this week. The damage included graffiti against the Director of the IAA, blaming him for desecrating ancient Jewish graves in the area. This has suggested that the perpetrators were ultra-orthodox elements. The Synagogue, of the 4th century CE and earlier, has fine mosaics with a central zodiac, representations of the Temple Ark and candelabra, and several donor inscriptions. The damage will be repaired but the work, according to the IAA and the National Parks Authority who administer the site, will cost millions of shekalim. Some areas of mosaic will have to be replaced by facsimiles based on photographs. The police will do everything possible to bring the vandals to justice.

Forgery Trial Lingers On

Although the seven-year-old forgery trial relating to the Yehoash tablet and the James, brother of Jesus ossuary ended recently, with the two defendants being found not guilty of forgery, the case is now continuing regarding the ownership of the two artefacts. The IAA is adamant that they should not be returned to the defendants, while the defendants claim possession, after having been found innocent of the original charges. One of the defendants, Oded Golan, was found guilty of the minor charge of dealing in antiquities without a licence, to which he has pleaded guilty, and has now been given a commuted prison sentence and fined 30,000 NIS (£5,000). The trial Judge Aharon Farkash has implied that he cannot easily resolve the conflicting ownership claims and may be forced to the “Solomonic” decision to have the two pieces destroyed. This has caused alarm amongst the experts, who were not able to agree on whether the pieces were fakes or not, but who nevertheless do not want to see them destroyed. The ossuary was found to be an original, though the inscription on it was queried, and the dark stone tablet is of great curiosity value, even if not genuine.  So the trial judge is back in the hot seat again.                              

Stephen Gabriel Rosenberg

W.F. Albright Institute of Archaeological Research, Jerusalem

Report from Jerusalem #35, 22nd September 2011

Two-Horned Altar from Tell-Es-Safi

The site of Tell es-Safi is considered to be the Philistine city of Gath and work had been going on there for many seasons, under the direction of Prof. Aren Maier of Bar-Ilan University. A recent find has been a large stone altar with two squarish horns. It was found within the ruins of a large building of the lower city that was destroyed by Hazael of Aram in the 9th century BCE. The altar is made of a single piece of stone, which is unique for its size, according to Prof. Maier. The dimensions are 50cm by 50cm by one metre high, which is equivalent to the cubit by cubit by 2 cubits high of the wooden incense altar of the Mishkan, as described in Exod. 30:1. Although one side is broken, Prof. Maier claims that the altar only had the two horns on the one side, not the usual four, and the reasons for this are obscure, though it may have been a Philistine characteristic. Another important find of the season was a jar with an inscription, which seems to have been in a Philistine version of Hebrew, but is as yet undeciphered.

Damascus Gate Restored

The most ornate of the Jerusalem Gates, the Damascus Gate or Sha’ar Shechem, has been fully cleaned and restored after four years of work on the ancient walls of the city.  The restoration work included the reconstitution of the projecting external guardbox that was cantilevered over the main arched entry, and served as a sentry box for one soldier to monitor all who entered from the north. It was destroyed during the 1967 war and was finally restored and unveiled last month. The gate is highly elaborate and was commissioned by Suleiman the Magnificent from the famous Islamic architect Sinan Minmar (1489-1578) of Constantinople in the mid-sixteenth century CE. Sinan was also the architect of the Sulemaniye Mosque, the second largest in Istanbul, whose huge dome rests on four massive pillars. The Damascus gate is planned with a double chicane which in plan is like the Hebrew letter Lamed, with two right angle turns. In elevation it sports 22 or more stepped finials, and it is founded on an earlier Roman gate from the time of Hadrian. According to Avi Mashiah, the architect of the Israel Antiquities Authority (IAA) who supervised the work, this gate is the most beautiful one of the wall and therefore it has been amply recorded in drawings and photographs which enabled the restoration to be completed accurately. The work was carried out in carefully planned stages so that the many small-scale Arab merchants, who lined the walls of the gate, were able to continue trading without interruption.

Kenyon Institute: Move into Non-Archaeological Fields of Study

The Kenyon Institute, formerly the British School of Archaeology, in the Sheikh Jarrah area of East Jerusalem, has just announced a new series of lectures on Palestinian politics. The lecture for last week was entitled “The Question of Palestinian Representation in Historical Context and the State Recognition Initiative”, and was given by Dr. Abdel Razzeq Takriti of St Edmund Hall, Oxford. The Centre is also starting a series of classes in spoken Arabic, to run over the next three months.

From the point of view of the archaeological community of Jerusalem and the wider world, it would be most unfortunate if the Kenyon Institute, run by the Centre for British Research in the Levant, abandons the concern for archaeological subjects for which it was originally founded.

Continuos Occupation at Yavne-Yam

The ancient port of Yavne-Yam, that lies on the Mediterranean coast between Jaffa and Ashdod, recently gave up its latest secrets.  A complex of a fortress and a bath-house of the late Islamic period were excavated last season by a team from Tel Aviv University headed by Prof. Moshe Fischer. He pointed out that this latest find confirmed the use of the port city from the Middle Bronze Age period up to medieval times, and showed that the Islamic population continued the Roman practice of providing lavish bathing premises alongside their main public buildings. The latest finds, not yet published, indicate that the port was occupied continuously for a period of over three thousand years.

The Underground Passage from Robinson’s Arch to Siloam Pool

Work by Prof. Ronnie Reich of Haifa University and Eli Shukron of the IAA has continued on this amazing underground passageway and the sewer that ran below it, where a Roman sword and a tiny golden bell were found recently. The excavators have now been able to continue their exploration right up to the Herodian retaining wall of the Temple Mount (the Haram es-Sharif) and have uncovered the stepped foundations that underlie the massive ashlars of the wall, near to its maximum height of over 40 metres at the south-west corner, where it rises from the bedrock of the Tyropaean Valley. The discovery of the base of the wall attracted enormous interest and the site was visited by the Mayor of Jerusalem and other important dignitaries and politicians, who were reported to have been seen weeping at the wonder of the exposed foundations of the retaining wall to what is, for Jews, their holiest site. It is hoped that the site can be prepared for public viewing in the near future. It will certainly be interesting to see how Herod’s engineers coped with the problem of founding their huge walls on the naturally irregular bedrock of the mountain.

Corpus of Graffiti  Inscriptions

Over the years individual explorers have come across graffiti scratched into cave walls and other rough surfaces in many different places and languages. It is now the intention to publish all the known and readable ones that have been found in Israel over many years by several different scholars.  Prof. Jonathan Price of Tel Aviv Classics Department says the study of these casual writings has been neglected so far but their importance has now been recognised and the Corpus will be of great interest to historians.  The graffiti so far known are dated from the 4th century BCE, the early Hellenistic period, to the early Islamic age of 7th century CE and the Corpus is likely to contain 13,000 items in over ten languages. Some examples are the Greek name “Christo” found on limestone walls in the Judean hills, the Jewish family name “Sh-ph-n” (“rabbit”) found in a first century CE burial cave, and the name “Yonatan” in another burial cave. Many scrawls were found in the extended caves used by the Jewish population to hide from the Romans during the Jewish Revolts of 66 and 135 CE. some of which have still to be deciphered.

Stephen G. Rosenberg

W.F. Albright Institute, Jerusalem

 

Report from Jerusalem #34, 22nd August

Boundary stone found in Lower Galilee

A local visitor to the small community of Timrat, which lies a few kilometres west of Nazareth, happened to come across a large stone inscribed in black with the three Hebrew letters reading “Shabbat”. Mordechai Aviam, head of Archaeology at the nearby Kinneret College, has suggested that this was a marker for the Shabbat boundary around the village, marking the extent allowed for walking beyond the village on the Sabbath in the Mishnaic period.  The letters are large and clear and extend over a length of half a metre.   Boundary markers have been discovered at other locations but are inscribed in Greek and, according to Aviam, this is the first one to be found in Hebrew.  The stone is dated to the Roman/Byzantine period when the village would have been inhabited, and volunteer teams are now being sent to the area to search for more examples.

Ancient Shechem to be opened to the Public

A team from Holland and the Palestinian Authority has been working since 1997 at Tel Balata, the site of the ancient city of Shechem, and they plan to open the site to the public next year. It is hoped that the remains uncovered, and in some cases reconstructed by the Drew-McCormick Expedition directed by G.E.Wright in the early 1960s, will soon be available to be seen by visitors. Tel Balata, just east of modern Nablus, has been the site of a Palestinian refugee camp and in the last few years has become a centre of  old car sales and a dumping ground for second-hand and stolen vehicles. All this is being cleared away by the present expedition, supported by a team from UNESCO, and it is hoped that the site can be presented next year in a form useful to scholars and attractive to tourists.

Jerusalem sewage ditch yields up more treasures

From the waste water channel that runs from the Temple Mount to the Siloam Pool, in which the small golden bell was recently found, a Roman sword with part of an attached belt and a small inscribed stone were recently uncovered in the silt by Eli Shukron, working for the Israel Antiquities Authority (IAA). The sword had a two-foot iron blade and is a military type that Shukron believes may have been stolen from the Roman garrison by a rebel Jew and then abandoned in the escape passage. The inscribed stone, from the same period, of the Roman destruction of the City in 70 CE, shows a menorah of five branches on a triple leg base. It is a fairly rough rendition and unclear why only five branches are shown though it may be that the artist did not want to reproduce the exact form of the menorah, since that might have been considered sacrilegious outside the Temple. The sword was found fused to its leather scabbard, badly decayed but with two ring buckles that had attached it to a soldier’s belt.

Phasaelis City Uncovered

At a site 20 km. north of Jericho, Hananiah Hizmi, working for the Archaeological Department of the Authority for Judaea and Samaria, is uncovering the 15 acres of a town planned by Herod the Great and started in the year 8 BCE, according to Josephus. It was the last of Herod’s great projects (he died in 4 BCE) and was being built as an agricultural complex in the name of his brother Phasael.  In this desert area, water was a problem and Herod’s engineers managed to bring it in by a thousand-metre long ground-level aqueduct from the springs now called Petzael. The site had been covered by Palestinian and Bedouin shacks and, as alternative accommodation has been provided, the huts have been cleared and the remains of the city uncovered. They include a water basin of 40m by 30m and 6m deep which was used to store the spring water and distribute it to adjoining fields. So far only two months of work have been spent on site and it is clear that much more time needs to be expended, as it is hoped to uncover all the residential and public buildings of this “new town” in the desert. If the remains come up as expected, this will be another example of a Herodian miracle, the building of a viable community in desert surroundings. The site continued in occupation for some time, as the excavators found the remains of a Byzantine Church with a mosaic floor. Today the name is preserved as the location goes under the title of El Fasayil and there is a small Jewish village at the springs called Petzael.

Bathhouse Hercules  in the Jezre’el Valley

In preparation for the building of a railway connection between Bet Shean and Haifa (partly for the benefit of Jordanian access to that port), a rescue dig at Horvat Tarbanet, west of Afula, has uncovered a  bright white marble torso and two fragments  that are clearly part of a statue of the Greek hero Hercules.  It is headless and portrays a highly muscular body with a lion’s pelt draped over the left arm (the animal’s head is visible), similar to the well-known Hercules Farnese statue of the Roman period.  The find was made by Walid Atrash of the IAA, who claims it to be of exceptional artistic quality. The torso, which stands about half-a-metre high was found by a bathhouse pool that had two rows of benches and a water-pumping system. The statue probably stood in a niche by the pool. It is dated to the late Roman period and it has been suggested that it was later deliberately smashed – hence the fragments – by iconoclasts in Byzantine or Islamic times.

Stephen Gabriel Rosenberg,

W.F.Albright Institute of Archaeological Research, Jerusalem