Simcha Jacobovici Archives

Report from Jerusalem #52, 18th July 2013

Faces From the Bible?

Every few weeks, Simcha Jacobovici broadcasts a programme entitled the ‘Naked Archaeologist’ on Israel TV. He scours archaeological sites to bring sensational results to the viewers, uses material provided by professional scholars, and brings together different artifacts to try and explain problems of the early history of Israel. His programmes are not recognized as serious by professional archaeologists but they are attractive to laymen and sometimes bring unusual content to the public. One of his latest works was to try and recreate the faces of Biblical characters by using the work of professional forensic artists on skulls dug up from known contexts and with known dates. In his latest programme he displays the face of a beautiful lady whom he equates with Delilah, based on the skull of a Philistine female from the time of Samson; a male from the turn-of-the era Galilee, whom he claims may have seen Jesus; and a baby whose remains were found in a Canaanite jar burial, possible evidence of infant sacrifice. Jacobovici, an Israeli-Canadian, says that his illustration of these figures helps viewers to understand better the Biblical contexts from which they come. This is hardly serious archaeology but his programmes do give some shaky substance to the accounts in the Bible. They are condemned by most serious scholars but one has to recognise that the public appreciates them.

Jerusalem Cistern with Remains of Cooking Pots

Near Robinson’s arch by the Western Wall of the Temple, Eli Shukron of the Israel Antiquities Authority (IAA) has uncovered a small underground cistern with the unusual content of two cooking pots and a small oil lamp, dated to the time of the Roman siege of Jerusalem in 70 CE. He claims that this is evidence that the eating of meals took place in the cistern, where it would be hidden from view by others. It would thus illustrate the fact, recorded by Josephus, that during the Siege the extreme scarcity of food forced the inhabitants to eat their precious produce in secret, so as to avoid it being stolen by the rebels and partisans. He recorded that the people ate their meals shut up in “the darkest corners of their houses” and Shukron believes that the finding of two cooking pots in this small cistern is evidence of such extreme practice.

Roman Period Roadway in Northern Jerusalem

In the course of a salvage dig prior to the laying of a drainage pipe in Beit Hanina, a village just north of the Jerusalem city border, the IAA has uncovered the remains of the Roman road from Jerusalem to Jaffa. The roadway was 8m. wide and laid with large level paving slabs, that showed evidence of heavy wear by pedestrians. It is the best preserved section of Roman roadway in the Jerusalem area, according to David Yeger, the dig director.

The section uncovered was part of the road that ran through Beit Horon (there was another parallel road further south) and was still in use during the Talmudic period.

Carmel Mountains Cave, Grave Flowers

The earliest ever evidence of flowers used at a graveside was found at the Rakefet Cave on Mount Carmel, dating to the Natufian period between 12,000 and 14,000 years ago. The expedition, headed by Dani Nadel of Haifa University, uncovered 29 human skeletons and in some of the tombs they found the marks of flowers pressed onto the rock surface. Nadel claims that they have been able to identify the floral species in at least two of the plants, but gave no details.

Egyptian Sphinx at Hazor

During the ongoing excavations at Hazor, in northern Israel, the fore section of a royal sphinx has been uncovered. The large fragment is the front part of the sculpture, showing no head but the two front paws with, luckily, an inscription between them indicating that this was the image of Pharaoh Menkauree, also known as Mycerinus (2532-2504 BCE), whose name is associated with the small one of the three Giza pyramids. The co-directors of the excavation, Prof. Amnon ben-Tor and Dr. Sharon Zuckerman, say that it is the only known sphinx of this Pharaoh ever discovered. The whole unbroken body would have been about 1.5 m. long and they think it was sent to Hazor in the 14^th century BCE in the Amarna period, as some kind of goodwill gesture, at a time when Egypt held hegemony over the area.

Inscribed Canaanite Pottery Shard, Jerusalem

In what is claimed as the earliest-ever inscribed shard found in Jerusalem, an early Canaanite line of text of the tenth century BCE has been found on the broken piece of a neckless pithos or jar, recently unearthed in a dig by the southern wall of the Temple Mount, The excavators think that the short one-line text, as yet undeciphered, gives the name of the jar’s owner or its contents. Watch this space.

Stephen Gabriel Rosenberg,

W.F. Albright Institute of Archaeological Research, Jerusalem

Report from Jerusalem #49, 8th April 2013

Early Industrial Works Under Jaffa

In anticipation of renovated underground infrastructure plans for the streets of Jaffa, rescue digs by the Israel Antiquities Authority (IAA) have uncovered extensive industrial installations related to ancient liquid extraction processes such as presses, to produce wine and other alcoholic beverages. The remains date to the Byzantine period according to Dr. Yoav Arbel, Director of the IAA excavations. He said that they were evidence of just one phase of the extensive agricultural processes carried out in the Jaffa area from the time of the early Egyptian occupation of the 14^th century BCE up to that of the Ottoman Empire, when fruit orchards were still prevalent in the surroundings.

Each uncovered unit consisted of a pressing floor connected to a collecting vat to hold the pressed liquids. The excavators thought that the discovered sections found under Hai Gaon Street represented only part of a larger industrial complex and that further installations would be found when the adjoining streets were investigated. The new infrastructure works, such as cables and drainage, were being laid carefully over the uncovered remains so that they would be kept preserved and protected, though not visible. The renewal project covers the Magen Avraham Compound of Jaffa and will result in improved drainage, landscaping and street lighting for the city.

Ancient Burial Cave on Mount of Olives Looted

Two young men were arrested by police in late February found digging into an ancient burial cave that was a known sealed ancient monument near to the large Kidron Valley tombs, such as the so-called tomb of Absalom. The culprits admitted they were looking for buried treasure, as recorded by a spokeswoman for the IAA Theft Prevention Unit. The caves were thought to have preserved burial goods such as oil lamps and weapons, and it was not clear why such valuable remains had not been removed earlier by the IAA, seeing they were known to have been present in the tombs.

Preservation of Antiquities in Syria

Concern has been expressed over the preservation of the many objects of antiquity in Syria, during the present unrest and virtual civil war. One specific example has been mentioned, the looting and virtual destruction of the Jobar Synagogue in Damascus, one of the oldest in the world. It is situated in an old part of the city, is built over a cave dedicated to the Prophet Elijah and is presumed to date back, at least in part, to the first century CE. The plaque on the cornerstone claims it to be the “Shrine and Synagogue of the Prophet Eliahou Hanabi since 720 BC”. It served the Jewish community until the early 19^th century and was replaced by the more modern synagogue in the Old City where, it is reported, the Torah scrolls and other artifacts from the Jobar have been stored for safety. It is to be hoped that the extensive wall paintings of the Dura-Europos Synagogue which, it is understood, are stored in the open but under cover, in Damascus, will not be affected by the unrest. It is also reported that the ancient souk in Aleppo has suffered heavily, and many of its medieval stone vaults have been destroyed, as have other ancient markets and mosques throughout the country.

Biblical Faces Reconstructed by Jacobovici

In another of his controversial archaeology series, Simcha Jacobovici is showing faces that he claims are reconstructed from authentic skulls of biblical personalities. The series is being aired on Canadian TV and the first episode purports to show the face of a Philistine woman, who is designated “Delilah”. It is based on a 3,000-year-old skull from a collection in Tel Aviv University. The face has been reconstructed in the way that forensic scientists work from skulls for police investigations.

A second episode shows the face of a man from a burial cave of the time of Jesus who, Jacobovici claims, was a man who knew Jesus. A third claim is based on the remains of an infant found inside a burial jar and is said to be that of “a sacrificed child”. These claims are clearly highly speculative and have been dismissed by Joe Zias, formerly of the IAA, as “show business and not science”. The actual reconstructions were mostly carried out by Victoria Lynwood of Montreal, who also reconstructed the skull of a 6,000-year-old warrior, whose teeth had decayed to such an extent that it was unclear how he had been able to continue to eat. Although dismissive of the series, Prof. Gabriel Barkay of Bar-Ilan University said that it would spark renewed interest in archaeology and that was the one good side of the presentation.

Stephen Gabriel Rosenberg,

W.F. Albright Institute of Archaeological Research, Jerusalem

Report from Jerusalem #40, 15th March 2012

New Tourism Centre on Givati Car Park, Jerusalem

Recently initial approval has been given for a large new tourism centre over the site of the former car park opposite the City of David archaeological park and south of the Dung Gate of the Old City. The new complex will be built on stilts over the large site, still partly under excavation by the Israel Antiquities Authority, which is considered by some to have been the location of the palace of Queen Helena of Adiabene of the 1st century CE, where many Roman and Byzantine artifacts have been uncovered. The complex will house facilities for tourists as well as a museum of local finds, and will illustrate the history of the area, to include details of its Islamic past from the Arab Conquest to the present day. Further approvals have still to be given, and costs allocated, but once complete the complex will make it easier for visitors to access the southern part of the Old City and the excavations below the southern walls, where a new area has been prepared alongside the city’s ancient eastern wall and gate, considered by Dr. Eilat Mazar and others to be of the Solomonic period.

Cultivation of Ancient Citrons (etrogim) at Ramat Rahel, Jerusalem

Excavations at the royal palace of Ramat Rahel, which dates back to the time of Hezekiah in the 8th century BCE, have been going on for some years under the direction of Prof. Oded Lipschitz and Dr. Yuval Gadot of Tel Aviv University and Prof. Oeming of Heidelberg University. The palace boasted a royal garden where the hard local ground had been replaced in antiquity by finer productive soil and the archaeologists were keen to find out what had been grown there. For evidence they decided to examine the plasterwork of the surrounding walls, on the theory that in springtime the plant pollen would have been blown onto the walls while they were being plastered. They carefully peeled off some layers of the plaster and were able to identify several wild species and also evidence of citrus plants from a layer of plaster that they identified as having been applied during the Persian period, after the return of the Jewish exiles from Babylon in the 6^th century BCE. The pollen was identified by Dr. Dafna Langut of Tel Aviv University as being that of the citron, or etrog, the fruit which is used as one of the four species to be waved aloft on the festival of Tabernacles. This is the earliest evidence of the etrog in Israel, and it is assumed that the royal palace planted their trees, whose origin is in India, when they were brought to this country by the exiles from Babylon. Further evidence was found of willow and myrtle plants that are also used for the festive Sukkoth (Tabernacles) rituals (Lev. 23:40).

Restoration of Historic Sites, the Montefiore Windmill in Jerusalem

It has previously been mentioned that the Israeli Government has allocated funds to the restoration and preservation of sites of historic interest. At the end of February a list of 13 heritage sites was published and these included Tel Shiloh, where tradition claims that the desert shrine Mishkan was re-erected; the ancient synagogue of the Second Temple Period at Umm el-Umdam in Modi’in, and the Montefiore windmill in the Yemin Moshe area of Jerusalem.

The Government has pledged 72 million shekels (approx. £12 million) for these projects, of which one million is for the windmill, to which further funds will be contributed by the Jerusalem Municipality, the Ministry of Tourism and the Christian Friends of Israel from Holland. The plan for the windmill is to put it back in working order using replica parts made in Britain to the designs of the Holman Company of UK that built the original mill in 1857. The parts will be shipped to experts for assembly in Holland and then transported for final fitting to the mill in Jerusalem. It is hoped to complete the work before the end of this summer, and then have the four storey mill turning and working five days a week on a regular basis.

Another controversial find by Simcha Jacobovici

Simcha Jacobovici, the Canadian-Israeli director of the TV series, “The Naked Archaeologist”, claimed recently that he had identified the tomb of some of the disciples of Jesus in Jerusalem. The burial cave in question is situated under a residential building in the Armon Hanatziv area of southern Jerusalem. It was first found in the 1990s, when local ultra-orthodox residents objected to further investigation and covered the cave with a concrete slab and built a block of flats over it. Jacobovici claimed he obtained permission from the residents to conduct further exploratory work and, although he was stopped from opening up the cave, he was eventually allowed to make a small hole and investigate below by means of a camera mounted on a robotic arm. The subsequent image that he obtained shows an incised carving of a fish swallowing, or vomiting out, a human head, which Jacobovici claims is an image of Jonah and the Great Fish (usually described as a whale) and that, he says, designates an early Christian image, as it was used as a symbol of Christ and his resurrection. Jacobovici has therefore concluded that the cave contained the remains of some of the early followers of Jesus, and the Israeli archaeologist members of his team are reported as agreeing with his findings. Jacobovici was due to hold a press conference in New York at the beginning of March, but I have no further information on this sensational claim.

Sale of Ancient Shekel in New York Auction

A silver shekel, struck in Jerusalem in year 1 of the Revolt by the Jewish rebels against Roman rule, was sold in early March at auction in New York for $1.1 million. It had been part of the Shoshana Collection of 2,000 ancient Judaean coins formed by a private collector from Los Angeles, who had purchased it 20 years ago for $240,000. The only other known example of this coin belongs to the Israel Museum. The collection as a whole will be sold off over the coming year and is expected to fetch $10 million.

Forgery Trial Verdict Announced

On 14^th March the verdict of Judge Aharon Farkash of the Jerusalem District Court was released, declaring that the two defendants were not guilty of forgery. As for the two artifacts in question it could not be proved beyond reasonable doubt that they were forgeries. The trial had been in progress for nearly 7 years and the judge had to consider 12,000 pieces of evidence and the testimony of dozens of experts. The prosecution was brought by the Israel Antiquities Authority (IAA) who had claimed that many artifacts had been forged by a number of defendants. In the course of the trial the number of pieces was reduced to two, the “James, brother of Jesus Ossuary” and the “Yehoash Tablet” and the defendants to two, Oded Golan, an antiquities dealer and Robert Deutsch, an expert in ancient seals. Both were found not guilty, but Golan was convicted of the minor count of dealing in antiquities without a licence, for which he will be sentenced later.

The judge had been unable to conclude that the pieces were forgeries as the testimony of the experts had weighed in on both sides of the argument and, as the judge had said, who was he to make a decision on a matter of contention between professionals.

It was also clear that even if the items were forgeries, the actual work could not be pinned on the defendants. It had been claimed that the alleged forgeries were committed by a named Egyptian craftsman, but the Court had been unable to bring him to court from Cairo. The judge’s decision is a disappointment for the IAA but they claim that the case has highlighted the questionable authenticity of artifacts acquired from the market and of unknown provenance, and in fact the judge’s verdict does not prove that the two items in question are not forgeries. It seems to be the opinion among archaeologists that it is quite possible that, concerning the inscription on the ossuary “James, the son of Joseph, brother of Jesus,” the ossuary is genuine and only the last three words were added by a forger. As for the Yehoash (Joash) Tablet, the text is close to passages found in Second Kings 12 and Second Chronicles 24 and, if genuine, would be a remarkable confirmation of the Temple and its description in the Hebrew Bible. However, the texts are so close that experts were very suspicious, and also the origin of the tablet was unclear.

Stephen Gabriel Rosenberg,

W.F. Albright Institute of Archaeological Research, Jerusalem