Report from Jerusalem #61, 23rd July 2014

Wall Paintings Depicting Crusader Period

The nuns of the Saint-Louis Hospital, near the old City of Jerusalem, have recently uncovered a series of nineteenth century paintings depicting the Crusader period in their basement storage areas.  Because the paintings are “like murals from the times of the Crusaders” according to Amit Re’em, district archaeologist of the Israeli Antiquities Authority (IAA), they are of interest to the IAA, who have been helping the nuns to clean and preserve the paintings before they are displayed to the public.  The hospital, named after King Louis IX of France, leader of the Seventh Crusade of 1248 CE, was completed in 1896 and the basement was decorated by murals showing the works of the Crusaders in Jerusalem. The paintings are of historical interest but as they are not antiques themselves, the IAA has no budget to assist in preserving them and the Sisters of St. Joseph of the Apparition, who staff the hospice and care for terminal patients of all religions, are actively seeking funds to help them to preserve these interesting and historic murals.

Lead Seal of 12th Century Found Near Monastery

The seal was found in the Bayit Vegan area of Jerusalem in a rescue excavation of a Byzantine period farmyard, under the direction of Benjamin Storchan and Dr. Benjamin Dolinka of the IAA. The site had been abandoned after the Byzantine period and resettled during the Crusader and Mamluk periods, and appears to have been a farmyard belonging to the monastery of Mar Saba on the Nahal Kidron outside Jerusalem. The seal is an extremely rare example and depicts the bust of a bearded saint, who holds a cross in one hand and the Gospel in the other, and around it is the inscription, Saint Sabas, in Greek. Other artifacts found depict the daily life of the farm, while the seal, or bulla as it is called, would have been affixed to a letter to ensure that it was not opened by an unauthorised person. After authentication and recording, the seal was presented to Theopholis III, Greek Orthodox Patriarch of Jerusalem, on whose property it had been found. He noted its importance for the history of Christianity in the Holy Land.

Educational Centre in Grand Hall of Temple Mount Tunnels

In early June a new educational centre was opened under the Muslim Quarter of Jerusalem, connected to the tunnels running alongside the Kotel, the outer Western Wall of the Temple. The area is delimited by tall arches standing on stone pillars and is surrounded by an Herodian staircase, a section of a Roman roadway and a Mamluk bath-house, showing the variety of periods that constitute this part of underground Jerusalem. The excavated area will become an educational centre for Jewish history and the elaborate excavation and preparatory work have been funded by Zvi Hirsch Bogolyubov, a Ukrainian billionaire living in Dnepropetrovsk and London, who wanted to demonstrate his love for Israel.

National Park World Heritage Site

The complex of caves in the Beit Guvrin-Maresha national park, south-west of Jerusalem, has been accepted as a World Heritage Site by UNESCO at its recent meeting in Qatar, where it was described as “a city under a city” formed by man-made caves, hollowed out of thick layers of soft homogenous chalk, in a series of historical periods of some two thousand years from the Iron Age to that of the Crusaders. The caves, which started as quarries, were later converted to craft centres, places of worship, bath-houses, tombs and hiding places. The site will be the 8th Israeli World Heritage Site. At the same meeting in Qatar, UNESCO included the early agricultural terraces of the village of Battir in the West Bank in the list of World Heritage Sites and also that of World Heritage Sites in Danger, in the name of the Palestinian Authority.

Stephen Gabriel Rosenberg,

W.F. Albright Institute of Archaeological Research, Jerusalem

Report from Jerusalem #53, 12th August 2013

Syrian Civil War Damage

Due to the ongoing disturbances, it is reported that the famous 12th century Crusader castle, the Crac des Chevaliers, has suffered severe damage. The castle is located on a hill outside the city of Homs, where the rebels have been using it as a stronghold and base for their snipers. In their attempt to regain control of Homs, the castle was bombed by Government forces and suffered a direct hit which destroyed some of the internal fortifications. In the past the Crac des Chevaliers has been a great tourist attraction.

Khirbet Qeiyafa, and King David’s Palace?

On 17th July Prof. Yossi Garfinkel of Hebrew University organized a tour of the site at Khirbet Qeiyafa in the Elah Valley, south of Beth Shemesh, where he has been digging for the last five seasons.  He announced that his work here was now complete and that he would be moving his team to Lachish for the next season to re-examine its early strata. During a festive site dinner for the occasion, he also announced that he had found the remains of a luxurious mansion and large storage facility that he designated as King David’s palace on the site of Khirbet Qeiyafa, which he has identified as biblical Sha’arayim, because of its two gates. Garfinkel claims that the presence of a well-planned city with a royal palace of the time of the 10th and 11th century BCE., as dated by C-14 analysis, is evidence of state organization under a central authority and administration during the early years of the Judean monarchy. In his opinion the archaeological evidence thus underpins the Biblical account, but this is not a view accepted by other scholars. The site excavations will be preserved and the area will shortly be laid out as a national park, making it easily accessible to visitors.

Tell Es-Safi, The Philistine Gath

After seventeen years of excavation, the archaeologists of Bar-Ilan University, under the direction of Prof. Aren Maeir, demonstrated to the press the various stages of the development of Tell es-Safi, one of the cities of the Philistine pentapolis, which lies in the plain inland from Ashkelon. Evidence is now clear of its various destructions and redevelopments from the 17th to the 9th centuries BCE.  Heavy destruction occurred under Hazael of Damascus in about 830 BCE, and then the rebuilt houses show evidence of sliding off their foundations, which the archaeologists attribute to the earthquake of 760 BCE, mentioned in the Book of Amos (1:1). The mudbrick houses somehow survived and evidence of extensive burning relates to the later destruction by the Assyrian Emperor Sennacherib on his way to assault Jerusalem in 701 BCE.

The Bar-Ilan archaeologists will shortly be able to use the latest on-site equipment, as they expect to receive an X-ray Fluorescent Spectrometer (XRS) for use together with their Fourier Transform IR Spectrometer (FTIR), equipment that is usually confined to the laboratory and which will now be available for use on site. This will allow microscopic samples to be analysed on site, said Maier, which will save having to send them away for analysis, and so save valuable time and give the site the information it requires on the spot. It will allow for evidence to be gathered in the field, which previously had to wait for long periods to be processed in off-site laboratories.  The equipment has been donated by the university president, Prof. Moshe Kaveh, who had recently visited the site with his grandchildren and was impressed by their keen interest.

Ancient Oil Press in Jerusalem

In an emergency salvage dig before foundations were constructed for the dormitory of the Jerusalem College of Technology, the Israel Antiquities Authority (IAA) has uncovered an ancient olive press, consisting of a large collection vat, a stone bowl and a stone wheel, all within a karst (limestone) cave.

No date has been given but the IAA said that the existence of the ancient press, and another similar one found in the area a few years ago, is evidence of a thriving early olive-oil industry in the Bet Hakerem area of west Jerusalem. The discovery will enable the College and the IAA to retain the finds in situ to demonstrate the workings of an ancient oil press, which forms part of the history of technology.

Matching Geniza Fragments Online

Computer scientists have devised an online system to record disparate fragments from the Cairo Geniza, that are held by different museums and individuals, and enable them to be matched and put together without having to travel to the various locations where they are held. The system has been devised by Prof. Ya’acov Choueka of the Friedberg Geniza Project of Tel Aviv University, who has, with a team of programmers, digitized 360,000 fragments that are looking for a match. The images come from 60 collections all over the world and the system was recently unveiled at the 16th World Congress of Jewish Studies at the Hebrew University last month. The project is still looking for another 300,000 fragments from museum libraries in Western Europe, Russia and some private collections. Individuals will be able to access the system at www.geniza.org

Village of Shikhin in Galilee

A joint expedition of the Kinneret College, Samford University and Kentucky Christian University, co-directed by Dr. Motty Aviam of Kinneret, has recently uncovered the village of Shikhin in the Galilee near to Tzippori (Sepphoris), the latter was the capital of the Galilee at one time. The village is mentioned by Josephus Flavius and in the Talmud as a village of many potters in the first century CE. The site has evidence of the remains of an early synagogue and considerable pottery works, including moulds for oil lamps, which are rare in a village. The excavation is important, according to Aviam, as it fills in a gap in the history of the Galilee between the First Temple and the Hasmonean periods, when there has been little evidence of its inhabitants. The proximity of the village to the former capital is also important as it will demonstrate how the local population lived in the rural areas in relation to the centre, and the expedition is keen to uncover more of the material culture that will demonstrate how the rural population lived.

Crusader Period Hospital in Jerusalem

The Israel Antiquities Authority announced that they had discovered part of the original hospital that stood in the Christian Quarter of the Old City, called the Muristan, which is a Persian word meaning hospital. The area was named for the Knights of St. John Hospitallers who occupied it after they were evacuated from the El Aqsa Mosque on the Temple Mount, and now the site of the hospital has been found. The original building covered an area of 1.5 hectares (nearly 4 acres) but only one section remains on a site owned by the Wakf (Islamic Religious Authority) and to be developed as a restaurant by the Grand Bazaar Company of East Jerusalem. The exposed section is characterized by large pillars and gothic vaults spanning six metres (20 ft) and would have been surrounded by smaller halls. The IAA team, led by Amit Re’em and Renee Forestany, said that they identified the large hall from work done by Conrad Schick before 1900, who had mapped out its ruins from documents of the period in Latin and French. Re’em claimed that the hospital had been divided into several departments and could have accommodated up to two thousand patients in an emergency.

The Crusader staff had worked with Arab colleagues, whose knowledge of medical matters was far in advance of that of their Christian colleagues at this time. Saladin, who defeated the Crusaders in 1291, had renovated the hospital and allowed several Crusader monks and nuns to remain there to serve the local people. The existing hall is not open to visitors, but will now be renovated as part of the new restaurant, whose clients will be able to appreciate and absorb its medieval atmosphere together with its gastronomic delights.

Samaritan Byzantine Occupation by Appolonia

In advance of the northern development of Herzliya, archaeologists from Tel Aviv University, led by Prof. Oren Tal, and the IAA, led by Moshe Ajami, are examining a number of refuse pits that were the town dumps of an extensive Samaritan settlement, just south of ancient coastal Apollonia-Arsuf, of the late Byzantine period. The main pit so far excavated has thrown up 400 Byzantine coins, 200 Samaritan lamps, and gold and silver jewelry that includes an octagonal ring, inscribed with the Hebrew name of God on the outside of each of the eight sides. Some of the lamps were still sealed and unused and the excavators are intrigued by the fact that much of the refuse had been dumped before use. They speculate that there may have been some cultic reason for the Samaritans to discard unused material. They said that the community was a large one and that the octagonal ring was evidence of a high level of religious observance during the period of the sixth century. Investigation of the material continues and it is the intention of the IAA to clear all the findings from the site so that development of the area can proceed. [Evidence that the occupation was substantially Samaritan has not yet been made clear, but should be forthcoming when the coins are examined further, ed.].

 Stephen Gabriel Rosenberg,

W.F.Albright Institute of Archaeological Research, Jerusalem