Report from Jerusalem, #29, 4th February 2011

Jordan Baptismal Site Reopened

On 18th January a ceremony was held to mark the re-opening of the site on the River Jordan where John the Baptist is supposed to have baptised Jesus. It had been closed for over forty years as a military zone and has now been released by the army and renovated by the Israel Nature and Parks Authority who have improved access for pilgrims and tourists. The site is known in Arabic as Qasr al-Yehud (Castle of the Jew) and pilgrims can enter it from both the Israeli and Jordanian side, though crossing between them is not possible as it is fenced off mid-river to mark the boundary between the two countries.

The ceremony, marking also the Feast of the Epiphany, was led by Theophilos III, Patriarch of the Greek Orthodox Church of Jerusalem, and was attended by an estimated 15,000 pilgrims, most of whom watched the ceremony on screens while the lucky few got to immerse themselves in the river in white cloaks.

The site is also deemed by some to represent the place where the Children of Israel are said to have crossed into Canaan by the fords, under the leadership of Joshua.

The Passing of Vendyl Jones

Vendyl Jones, who was said to have spent much of his life looking for the Ark of the Covenant, passed away in late December 2010. He had been a pastor in the Baptist Church and was drawn to Jewish texts and practices by his reading of the Bible, so much so that he called himself a Noahide, that is, one who keeps the seven Jewish commandments for Gentiles. In 1964 he came across literature on the Copper Scroll and started searching for the treasures of the Temple. His fame rested on his identity with the “Indiana Jones” played by Harrison Ford, but Vendyl denied the connection. In Israel his enduring image was photographs of him in the press digging in the soil with a trowel in one hand and the Bible in the other. He claimed to have found samples of the “ketoret” incense used in the Temple. It was a reddish powder and was confirmed by tests at the Weizmann Institute, though disputed by other scholars.

Drainage Channel and Street of Ancient Jerusalem

After the work of seven years, the surface water drain from near the Temple Mount to the Pool of Siloam has been cleared and will shortly be opened to tourists. The work has been conducted by Prof. Ronny Reich and Eli Shukron for the Israel Antiquities Authority (IAA) and has opened up a stepped street above the channel that goes back to the early Roman period. Remnants of pottery and other domestic waste suggest that the channel, which is from 1m. to 2m. high under the street, was used by refugees escaping from the destruction of Jerusalem and the Temple in 70 CE. Josephus carries a vivid account of the Roman forces searching for the escapees, enslaving some and killing others.

Parts of the tunnel had already been uncovered by Charles Warren, at the Western Wall end, and by Bliss and Dickie at the Siloam end, but this is the first time that it has been possible to see the two ends as one continuous passageway and sewer. The present section runs for 600 metres and it is presumed that it extends further northwards for an equal amount to the Damascus Gate.

Jerusalem Leper Hospital to be Arts Centre

The former Hansen Hospital, named after the doctor who isolated the germ that caused leprosy, is to be renovated as the City centre for the visual arts. It stands on a large piece of ground opposite the Jerusalem Theatre in the prosperous Talbiyeh neighbourhood. It is a pleasant three-storey structure with balconies around a central courtyard and its interest to archaeologists is that it was built in 1887 by the German architect Conrad Schick (1822-1901), who came to the city as a missionary and died there as an early explorer and archaeologist. He is known as the builder of models of the Temple Mount and the surveyor of maps of Jerusalem. It was a set of his pupils who first saw and drew his attention to the Siloam Inscription in the water tunnel. As an architect he was responsible for the layout of one of the early neighbourhoods outside the old City, the Mea Shearim housing complex, now largely inhabited by members of the ultra-orthodox Jewish community. One wonders if they realize that their homes were planned and built by a former Christian missionary.

Byzantine Church in the Judaean Hills

Due to the discovery of illegal plunder from the site, the chief IAA investigator of archeological theft, Amir Ganor, started a dig at the ruins of Hirbet Madras, south-west of Jerusalem and just north of Beit Guvrin, where he uncovered the floor of a 6th Cent. CE structure that was thought to be a synagogue but, thanks to many stones carved with crosses, is now seen to have been a church. It has a magnificent mosaic floor of geometric patterns that incorporate representations of lions, foxes, peacocks and fish. The church is built over another structure, probably five centuries earlier, of the early Roman period, that might have been a village synagogue. There are also underground tunnels alongside, that may have served as hiding places for the Jews during the Bar-Kochba Revolt (132-135 CE), as found at Beit Guvrin nearby. Steps from the church lead down into a small burial cave that the excavators think was considered to be the holy resting place of the Prophet Zechariah, but the reasons for this are obscure.

The site, which is now on an isolated hilltop, will be covered over again, until plans and funding become available to secure it and open it to the public.

Stephen Gabriel Rosenberg,

W.F.Albright Institute, Jerusalem

Report from Jerusalem, #25, September 2010

Ancient treasures in Gaza

There was a report last August about the difficulties of presenting archaeological remains in and around Gaza city. Much work has been done in the area in the past and much remains to be done, but at present organized digs are difficult to arrange and stray finds or rescue digs are open to unpreventable looting. In addition, contractors are loathe to report any finds to the Palestinian Ministry of Tourism and Antiquities, as they will send a team of investigators and the building work will be held up for long periods. As a result discoveries are not notified and small finds are just covered over or looted by the contractors.

The Director of the Ministry, Mohammed Kheila, points out that funds for rescue work have been allocated, but his staff is small and unable to deal with all the many sites, both on private and public projects. Hayam al-Bitar, head of the Hamas Government Museums Department, says that they try and educate the public in the importance of the ancient findings and arrange suitable exhibitions, but they are hampered by lack of appropriate materials for cleaning and preservation due to the Israeli embargo on non-essential goods.

Philistine Temple at Tel es-Safi, near Kiryat Gat

Tel es-Safi (Tel Tsafit), identified as Biblical Gath, is being excavated by a team from Bar-Ilan University under the direction of Prof. Aren Maier. A Philistine temple building has been excavated, dating to the 10th century BCE, including two large column bases that would have supported pillars to the roof, and may have defined the inner sanctum of the temple. Several walls on the site appear to have collapsed outwards due to a severe earthquake. Prof. Maier speculates that it may have been the earthquake of c.750 BCE mentioned in the books of Isaiah (2:19, 21) and Amos (1:1, 4:11: 6:11, 9:1), and speculates that, judging by the damaged walls, it may have been of an intensity of 8 on today’s Richter scale. The excavators also found evidence of the siege equipment used by Hazael of Damascus in his destruction of Gath in around 830 BCE.

Reopening of Israel Musem in Jerusalem

There was a special ceremony in early August for archaeologists to celebrate the opening of the archaeological wing of the Museum, recently renovated on a large scale. All the existing exhibits have been newly presented in a most attractive new setting. Of special interest is a new room that presents details of some of the famous pioneers of archaeological work in Israel/Palestine. Individual sections are devoted to the work of Sir William Flinders Petrie, to Felicien de Saulcy (who worked in Jerusalem, Herodion and Airaq al-Amir) and Conrad Schick, several of whose Temple models are shown. There is also a section on the work of the Palestine Exploration Fun; the original theodolite, used for the Survey of Western Palestine by Charles Warren and others, is exhibited.

Heavy Gold Coin from Tel Kedesh

The heaviest gold coin ever found in Israel was uncovered recently at the dig in Kedesh led by Sharon Herbert and Andrea Berlin of the University of Michigan and University of Minnesota. Dating to the time of the Ptolemaic dynasty, ruling from Alexandria, the obverse shows the head of Queen Arsinoe Philadelphus, wife (and half-sister) of Ptolemy II, and the reverse has two overlapping cornucopia, symbols of plenty. The unusual size and weight (27.71 g), suggest that the coin, minted in Alexandria, was used for ceremonial purposes to honour the queen, rather than as currency. It was minted by one of her successors, Ptolemy V, in 191 BCE.

According to Dr. Donald Ariel, head of the IAA Coin Department, the coin – a mnaieion – had a nominal value of one mina, equivalent to 100 silver drachmas, and is then a and would have been equivalent in value to half-a-year’s average senior salary, about $80,000 today. Tell Kedesh, south of Kiryat Shemona, has been shown to be the administrative seat of the satrap (governor) during the Persian period and continued as such under the Ptolemies who reigned over Israel/Palestine after the death of Alexander the Great, until they were ousted by the Seleucids in 198 BCE. The coin was found by the central administrative building that housed public rooms and an archive.

Cameo of Eros from Givati Car Park site, Jerusalem

The large building site opposite the City of David Visitors’ Centre has recently offered up another piece of jewelry (previously there were gold and pearl earrings) of the Roman period. This time it is a small figure of Eros in relief cut into semi-precious pale blue onyx placed on a dark brown onyx background. The piece is only 1 cm. long and 0.7 cm. wide. It may have been enclosed in an oblong metal setting and used as a ring or even an earring. The figure of Eros is resting with his left hand on a reversed torch, an image that symbolizes the loss of life, according to Dr Doron Ben Ami and Yana Tchekhanovets, who are leading the excavation of the site by the IAA.

A Moabite Temple

Last week an announcement from Amman reported on the finding of numerous sacred vessels within an Iron Age shrine (c.1200-539 BCE) at Khirbet ‘Ataroz (Biblical Ataroth) near to Madaba, south-west of Amman. According to Ziad al-Saad, Jordan Antiquities Chief, the structure measured 9 m. by 4 m., had a raised platform and two antechambers, and stood in an open courtyard of 12 m. by 12 m. The excavation turned up over 300 sacred vessels and figurines, including a bull figurine depicting the god Hadad, circular clay vessels, lamps and altars. The dig is being conducted with La Sierra University of California and the pieces will be exhibited in Jordan’s new Archaeological Museum on the Acropolis in Amman. We await further news of this important find.

Stephen Gabriel Rosenberg
Albright Institute, Jerusalem