Tag: Beersheba

Report from Jerusalem #69, 4th May 2015

Egyptian Style Artifacts from Southern Cave

The Israel Antiquities Authority (IAA) recently displayed artifacts unearthed from a cave near Tel Halif, 15 km. north of Beersheba. The items were found during a looting probe and date to the Late Bronze Age and the Iron Age, say from 1500 to 1000 BCE. Yuli Schwartz of the IAA said that the thieves had been thwarted and the IAA were now carrying out a salvage excavation. She said that more than 300 pottery vessels of alabaster, seals and seal impressions had been found, as well as jewellery of bronze, shell and faience in considerable quantities. The appearance of the artifacts were in an Egyptian style and suggest that there had been an Egyptian governmental centre in the area at the time, Many of the stone seals were scarab-shaped with Egyptian images, and several were inscribed on semi-precious stones from Egypt and the Sinai.

Some had the names of Egyptian Pharaohs, one had a sphinx with the name of Thutmose (c.1480 BCE), another with the name of Amenhotep (c. 1370 BCE), and one with the name of Ptah, god of Memphis. It appears the objects were mainly made in Egypt but some were of Israelite work using Egyptian methods and motifs. Dr. Ben-Tor of the Israel Museum noted that most of the finds dated to the 15th and 14th centuries BCE when Canaan was ruled by the Egyptians. The excavation continues and the finds have been transferred to the IAA laboratories for cleaning and further study before being put on display again.

Praise for Finders of Undersea Gold Coins

The divers who discovered the largest hoard of gold coins ever found in Israel were honoured at a recent ceremony at the Nebe Shuayb Druze shrine in the Galilee. They had found 2,600 gold coins of the Fatimid period on the seabed in near-perfect condition, and they reported it immediately to the IAA. Most of the coins bear the name of the Fatamid Caliph al-Hakim bi Amra-Allah who is believed to have founded the Druze religion in 1017 CE, and therefore the find was of tremendous interest to the Druze community, and their spiritual leader Sheikh Tarif attended the ceremony. The IAA said that they were proud to connect the Druze to their local past. No information was given as to how the coins had ended up on the sea-bed in Caesarea harbour. At the ceremony the six divers were presented by the IAA and the Caesarea Corporation with certificates of exemplary citizenship and with a replica of one of the gold coins.

Dome of the Rock, Tension over Carpet Renewal

The Islamic Trust, the Waqf, have recently replaced the worn carpet inside the Dome of the Rock on the Temple Mount in Jerusalem. The IAA were not informed of the change and it only came to the notice of Zachi Dvira, a colleague of Gabi Barkai, who saw pictures of the move on pages of Islamic Facebook and expressed concern to the IAA, who were unaware of it. The concern is not with the change of the modern carpet but with the floor below which could have been examined when the old carpet was lifted.

It seems that the floor below is covered with tiles of the Crusader period, and these were removed or changed without proper supervision. Under the tiles the earlier floor might have shown evidence of earlier pavings or the existence of another floor below. The IAA should have been informed and could have done the necessary research and taken photographs. The Israeli government will not allow the work to be opened up again due to delicate relations with the Jordanian government, who financed the operation. According to the Waqf management the work was long overdue and they said “our work in the Dome is transparent, we are only putting down carpet, nothing more, nothing less.” The suspicion by some commentators, is that the Waqf are trying to remove all traces of the Crusader geometric flooring of the 11th century CE, as pieces had previously appeared in Gabi Barkai’s sifting of the earlier material that was illegally removed by the Waqf without supervision in 1999.

Stephen Gabriel Rosenberg

W.F. Albright Institute of Archaeological Research, Jerusalem

 

 

Report from Jerusalem #50, 14th May 2013

Early and Unusual Ritual Bath in Jerusalem

Last April a mikvah of the Second Temple period was uncovered in Jerusalem, in the western suburb of Kiryat Menahem, in a rescue dig conducted before the construction of a major roadway project. The ritual bath is unique in that it was located underground in a cave, and the natural water was supplied by rain onto three basins and channels carved into the roof of the cave, an unusual feature. The area of the bath was rendered in a type of waterproof plaster, according to excavator Benyamin Storchan of the Israel Antiquities Authority (IAA). It is not clear how the mikvah was dated to the Second Temple period. After the bath went out of use, the basins and channels were filled with earth; a hole was cut in the roof and the cave acted as a local cistern. The local authority is interested to have it restored to the original mikvah structure with the three water basins and channels, and they believe it will serve as an attraction to local residents and visitors.

Battles in Syria Topple Ancient Minaret in Aleppo

The ongoing battles in Syria have claimed another ancient monument, this time the nine-storey tower Minaret of Aleppo’s Mosque, allegedly of the Umayyad (661-750 CE) period. The tower had an internal stair to a high level canopied viewing gallery surmounted by a miniature replica mosque and Islamic crescent moon finial. The mosque stands in the Old City of Aleppo, which is a UNESCO World Heritage site. Both sides of the conflict have blamed the collapse on each other, the State saying that it was due to rebel fire, and the rebels blaming Government tank shelling. At present large areas of Aleppo are in rebel hands but State troops remain in control of many other sectors of the city. Much of the original Mosque has been destroyed as well as the medieval stone-vaulted Suk or market.

The Gabriel Revelation Stone

In conjunction with the present Herod the Great Exhibition (which is proving very popular) the Israel Museum is displaying an unusual artifact. It is a long and narrow slab of stone inscribed in ink in two columns and dated by its calligraphy to 1st century BCE. It was found in 2007 on the east side of the Dead Sea and is on loan to the museum by the Jesselsohn family of Zurich. It is in two pieces that together make up 87 lines in neat square Hebrew script of the Herodian period, but with many lines unclear. The text purports to be written by the angel Gabriel in the first person, in conversation with a human being whom he warns of the destruction of Jerusalem but with the hope that God will save the city for the sake of the angel Michael and God’s servant David. The final lines are unclear and may have referred to the destruction of the city or its survival.

The back of the stone is smooth but not inscribed and the lower section is soiled, so it appears as if the piece was mounted against a wall with its base set into the ground. The artifact is exhibited together with early manuscripts relating to the angel Gabriel, and part of the War Scroll from Qumran, which uses a similar script. The exhibit will remain open until mid February 2014.

Byzantine Mosaic Floor in Northern Negev

A mosaic floor was recently found in the grounds of Kibbutz Beit Kama, 20 km. north of Beersheba, where the area is being prepared for the extension of the Trans-Israel Highway (Motorway 6) to Beersheba and Eilat. The mosaic floor is virtually complete in size but some portions are badly damaged, though the colours are vivid and the portrayal of doves, peacocks, jars of wine and vine branches is clear. The large square area is bordered by a heavy guilloche frame in black, red and white tesserae, set around a circular centrepiece with the four corners, between round and square, portraying stylized amphorae. According to the excavator, Dr. Rina Avner of the IAA, the mosaic floor belonged to a public building that had evidence of a complex water supply. In view of the emphasis of the mosaic on drink, it was perhaps a hostelry, that was part of a large Byzantine settlement of the 4th to 6th centuries, spread over 6 hectares alongside the ancient roadway to Beersheba from the north.

Stephen Gabriel Rosenberg,

W.F. Albright Institute of Archaeological Research, Jerusalem