jewellery Archives

Report from Jerusalem #69, 4th May 2015

Egyptian Style Artifacts from Southern Cave

The Israel Antiquities Authority (IAA) recently displayed artifacts unearthed from a cave near Tel Halif, 15 km. north of Beersheba. The items were found during a looting probe and date to the Late Bronze Age and the Iron Age, say from 1500 to 1000 BCE. Yuli Schwartz of the IAA said that the thieves had been thwarted and the IAA were now carrying out a salvage excavation. She said that more than 300 pottery vessels of alabaster, seals and seal impressions had been found, as well as jewellery of bronze, shell and faience in considerable quantities. The appearance of the artifacts were in an Egyptian style and suggest that there had been an Egyptian governmental centre in the area at the time, Many of the stone seals were scarab-shaped with Egyptian images, and several were inscribed on semi-precious stones from Egypt and the Sinai.

Some had the names of Egyptian Pharaohs, one had a sphinx with the name of Thutmose (c.1480 BCE), another with the name of Amenhotep (c. 1370 BCE), and one with the name of Ptah, god of Memphis. It appears the objects were mainly made in Egypt but some were of Israelite work using Egyptian methods and motifs. Dr. Ben-Tor of the Israel Museum noted that most of the finds dated to the 15th and 14th centuries BCE when Canaan was ruled by the Egyptians. The excavation continues and the finds have been transferred to the IAA laboratories for cleaning and further study before being put on display again.

Praise for Finders of Undersea Gold Coins

The divers who discovered the largest hoard of gold coins ever found in Israel were honoured at a recent ceremony at the Nebe Shuayb Druze shrine in the Galilee. They had found 2,600 gold coins of the Fatimid period on the seabed in near-perfect condition, and they reported it immediately to the IAA. Most of the coins bear the name of the Fatamid Caliph al-Hakim bi Amra-Allah who is believed to have founded the Druze religion in 1017 CE, and therefore the find was of tremendous interest to the Druze community, and their spiritual leader Sheikh Tarif attended the ceremony. The IAA said that they were proud to connect the Druze to their local past. No information was given as to how the coins had ended up on the sea-bed in Caesarea harbour. At the ceremony the six divers were presented by the IAA and the Caesarea Corporation with certificates of exemplary citizenship and with a replica of one of the gold coins.

Dome of the Rock, Tension over Carpet Renewal

The Islamic Trust, the Waqf, have recently replaced the worn carpet inside the Dome of the Rock on the Temple Mount in Jerusalem. The IAA were not informed of the change and it only came to the notice of Zachi Dvira, a colleague of Gabi Barkai, who saw pictures of the move on pages of Islamic Facebook and expressed concern to the IAA, who were unaware of it. The concern is not with the change of the modern carpet but with the floor below which could have been examined when the old carpet was lifted.

It seems that the floor below is covered with tiles of the Crusader period, and these were removed or changed without proper supervision. Under the tiles the earlier floor might have shown evidence of earlier pavings or the existence of another floor below. The IAA should have been informed and could have done the necessary research and taken photographs. The Israeli government will not allow the work to be opened up again due to delicate relations with the Jordanian government, who financed the operation. According to the Waqf management the work was long overdue and they said “our work in the Dome is transparent, we are only putting down carpet, nothing more, nothing less.” The suspicion by some commentators, is that the Waqf are trying to remove all traces of the Crusader geometric flooring of the 11th century CE, as pieces had previously appeared in Gabi Barkai’s sifting of the earlier material that was illegally removed by the Waqf without supervision in 1999.

Stephen Gabriel Rosenberg

W.F. Albright Institute of Archaeological Research, Jerusalem

Report from Jerusalem #42, 31st May 2012

First Temple Shrines at Khirbet Qeiyafa

The site, about 30km south-west of Jerusalem, continues to provide surprises. The excavator, Prof. Yossi Garfinkel, recently announced that he had found in three rooms of the site model clay shrines with decorative openings. He dates the shrines to several years before the establishment of the First Temple and suggests that the features of their openings can explain one of the biblical terms used in connection with the Temple. The openings or doorways are formed by triple-rebated frames of a distinctive nature and Prof. Garfinkel suggests that this is the explanation of the obscure term “shequfim” that is related to the Temple windows (I Kings 6:4). Carbon dating by Oxford University on ten burned olive pits has dated the city to between 1020 and 980 BCE, when it was destroyed. However it was later rebuilt in the Hellenistic period, but the model shrines relate to the earlier city, in which there were found no graven images, and no pig bones among the many animal remains of sheep/goat and cattle. This leads Prof. Garfinkel to claim that this was an Israelite city of the time of David located in the valley of Elah, the border area with Philistia. However, the model shrines look as if they may have contained small figurines and so they can be interpreted as having been pagan shrines, but no figures were found and this idea is rejected by the excavator.

Ancient Rabbinic Tomb at Tzipori (Sepphoris)

Three years ago a farmer in the agricultural village of Moshav Tzipori came across a burial cave on his land with a carved stone door inscribed with the name of Rabbi Yehoshua ben Levi, a Talmudic sage of the third century CE. The Israel Antiquities Authority (IAA) became interested and conducted an excavation and removed the inscribed door. Mitch Pilcer, the farmer, objected but later the IAA filed charges against him for illegal excavation and damage to an ancient site and antiquities. The initial case came to court only recently, and has raised a lot of interest among the ultra-orthodox, who claim that the ancient rabbi may himself appear as a witness, in accordance with the legend that Rabbi Yehoshua’s soul ascended to heaven directly from his tomb, a gateway between heaven and earth. Pilcer is keen to have the door restored to its site but the IAA is adamant that they must retain it for safekeeping.

Early Gold Jewellery from Megiddo

According to the excavators, the most valuable cache of gold jewellery of the Biblical period has now been discovered at Megiddo. The cache is dated to pre Iron Age I and belonged to the Canaanite inhabitants. It was found in a clay vessel unearthed in 2010 but has only recently been fully cleaned and evaluated. It includes nine large gold earrings, a gold ring seal and over a thousand small beads of gold, silver and carnelian, a semi-precious stone. One of the earrings is in the shape of a basket holding an ostrich-like bird and shows Egyptian influence, according to Professors David Ussiskin, Israel Finkelstein and Eric Cline, leaders of the expedition. The jewels are being studied further at Tel Aviv University and the Israel Museum before being exhibited to the public in due course.

Clay Seal Confirms Status of Bethlehem

During careful sifting of dirt from the passage to the Temple Mount from Siloam Pool, a tiny clay bulla or seal was uncovered with three lines of inscription. The wording reads….” In the seventh…..Bat lehem….to the kin(g)”. According to the excavator, Eli Shukron, this will have been the seal of a tax receipt referring to a quantity of produce delivered to the king, who may have been Hezekiah or one of his predecessors or successors, the script dating it to the 8th century BCE, and it shows that Bethlehem was part of the Judaean kingdom. The information was conveniently released to the press just before the festival of Shavuoth (Pentecost) when the book of Ruth, telling of the Moabite girl who came to the city of Bethlehem, is read in the synagogue.

Mosaic Floor of Synagogue Vandalised

Extensive damage to the mosaic floor and walls of the synagogue of Hamat-Tiveryah (southern Tiberias) was discovered earlier this week. The damage included graffiti against the Director of the IAA, blaming him for desecrating ancient Jewish graves in the area. This has suggested that the perpetrators were ultra-orthodox elements. The Synagogue, of the 4^th century CE and earlier, has fine mosaics with a central zodiac, representations of the Temple Ark and candelabra, and several donor inscriptions. The damage will be repaired but the work, according to the IAA and the National Parks Authority who administer the site, will cost millions of shekalim. Some areas of mosaic will have to be replaced by facsimiles based on photographs. The police will do everything possible to bring the vandals to justice.

Forgery Trial Lingers On

Although the seven-year-old forgery trial relating to the Yehoash tablet and the James, brother of Jesus ossuary ended recently, with the two defendants being found not guilty of forgery, the case is now continuing regarding the ownership of the two artefacts. The IAA is adamant that they should not be returned to the defendants, while the defendants claim possession, after having been found innocent of the original charges. One of the defendants, Oded Golan, was found guilty of the minor charge of dealing in antiquities without a licence, to which he has pleaded guilty, and has now been given a commuted prison sentence and fined 30,000 NIS (£5,000). The trial Judge Aharon Farkash has implied that he cannot easily resolve the conflicting ownership claims and may be forced to the “Solomonic” decision to have the two pieces destroyed. This has caused alarm amongst the experts, who were not able to agree on whether the pieces were fakes or not, but who nevertheless do not want to see them destroyed. The ossuary was found to be an original, though the inscription on it was queried, and the dark stone tablet is of great curiosity value, even if not genuine. So the trial judge is back in the hot seat again.

Stephen Gabriel Rosenberg

W.F. Albright Institute of Archaeological Research, Jerusalem

Report from Jerusalem, #26, 14th October 2010

Herod’s private theatre at Herodion

In the wake of the rediscovery of the tomb of Herod, Prof. Ehud Netzer has now fully excavated a room identified as Herod’s private box at the centre of the 400-seat theatre on the eastern slopes of Herodion. It was decorated by Italian artists sent from Rome in about the year 15 BCE, some eleven years before Herod died, at which point the theatre went out of use. The plastered private box was decorated with painted ‘windows’ looking to a Nile scene and a seascape with a sailing vessel, as well as human and animal figures. The theatre is being restored by the Hebrew University and it is hoped that it will be open to the public next year, but it can already by seen in outline from the upper part of Herodion.

Figure of Tyche at Sussita

In a private house in the Hellenistic city of Sussita (Hippos), above the eastern shore of Lake Kinneret (the Sea of Galilee), Prof. Arthur Segal and Dr. Michael Eisenberg of Haifa University have found a fragment of fresco depicting Tyche, the goddess of fortune (and city goddess), together with the figure of a maenad, associated with the god Dionysus in his rites, dated to the 3rd century or early 4th century CE. This large house and its decoration remained in use in the Byzantine period and thus, according to the finds, these cultic images were not removed with the coming of Christianity, when several churches were built in Sussita.

Ring of Apollo found at Dor

A ring of the early Hellenistic period (late 4th century BCE) was found at Tel Dor, on the coast, north of Caesarea. According to Dr. Ayelet Gilboa, of Haifa University, it is a rare find and shows that high-quality jewellery was appreciated and affordable in a provincial port like Dor. The head on the ring was identified as an image of Apollo, the sun god – and god of healing, prophecy and music. It is an embossed image on a bronze signet ring used as a seal honouring the god. It was found in the same area as a gemstone with the miniature head of Alexander the Great and an elaborate mosaic floor that formed part of a major public building or large residence, uncovered during an earlier season.

Samaritan Synagogue south of Bet She’an

In an excavation south of Beth Shean directed for the Israel Antiquities Authority (IAA) by Dr. Walid Atrash and Yaakov Harel, a mosaic floor from a Samaritan synagogue dating to the 5th century CE was uncovered. This would have remained until the Muslim Conquest of 634 CE. The ruins of the large hall of the synagogue face Mt. Gerizim, the holy site of the Samaritan Temple, and the mosaic has an inscription that the archaeologists read as: ‘This is the temple…’, which would refer either to this synagogue (if it were called a ‘temple’) or to the one formerly on Mount Gerizim site itself.

This synagogue is one of several in the Beth Shean area, once a major centre of Samaritans, and lies close to Nablus (Shechem), not far from the village that is still home to the remaining Samaritan community.

10,000th birthday of Jericho

The city council of Jericho is anxious to attract tourists to the earliest city in the known world, dating back to 8000 BCE. Besides the actual remains of the ancient city, now undergoing its fifth major excavation, this time by an Italian team, the local authority is promoting two other ancient features to interest tourists. One is an ancient sycamore tree with a massive hollow trunk two metres in diameter that, according to local legend, is the tree climbed by Zacchaeus, the short tax collector who, according to the Gospel of Luke (19:1-10), was trying to get a better view of Jesus. A new museum and visitors’ centre is planned, adjoining the tree. However, there is another dead, glass-covered sycamore in the courtyard of the nearby Greek Orthodox Church that claims the same venerable history.

The second feature for development is the colourful mosaic paving of the Hisham Palace, adjoining north Jericho, where the largest local mosaic is being uncovered for public display. Both the museum and the mosaic depend on raising the necessary finance, for the building and for a weather shield for the mosaic. Another problem is that Jericho, located in the Palestinian National Authority, is currently not open to holders of Israeli passports, but it is hoped this may change in the near future.

Forgery trial draws to a close

After five years, the defence has completed its case and Judge Aharon Farkash is due to give his verdict in the local Jerusalem Court before the end of the year, after considering the opinions of many legal and scientific experts and 12,000 pages of evidence. The case has boiled down to a focus on two major artefacts: the Yehoash tablet and the inscribed Ossuary of James, brother of Jesus, and to two defendants, Oded Golan, a Tel Aviv collector, and Robert Deutsch, a dealer and expert on ancient seals. The judge has already said that he will find it nearly impossible to reach a decision where the experts themselves cannot agree, and that he does not see that the prosecution has proved beyond reasonable doubt that, if there is forgery, the defendants have carried it out. The prosecution was brought by the IAA, who must await the verdict with some trepidation.

Stephen Gabriel Rosenberg
W.F.Albright Institute of Archaeological Research, Jerusalem