Report from Jerusalem #37, 6th December 2011

Arabic Inscription of the Crusader Period

An inscription in Arabic bearing the name of the Crusader ruler Frederick II and dated 1229 was recently discovered on a grey marble slab on the wall of a building in Tel Aviv, probably fixed there many years ago. According to Prof. Moshe Sharon of the Hebrew University who deciphered it, this was the only Crusader inscription ever found in Arabic and probably came from the citadel that Frederick built in Jaffa, and on which he describes himself as King of Jerusalem. He hailed from Sicily and was the leader of the Sixth Crusade of 1228-1229. It is known that he was fluent in Arabic, his court was attended by many Muslim scholars and ambassadors and for that he was excommunicated by Pope Gregory IX. He was friendly with the Egyptian Sultan and won from him an armistice that made him King of Jerusalem without a fight. The titles of the inscription are readable in the Arabic but the remaining text has not survived. It is not yet clear where and when the slab will be exhibited to the public.

Palestine Authority (PA) Recognised by UNESCO: Impact on Archaeology

As a result of the recognition of the PA as a member state by UNESCO on October 31st, the PA is applying to UNESCO for grants to cover repair work to the Church of the Nativity in Bethlehem, and in particular for the sum of $12 million for essential repairs to the roof. The historic building of the Byzantine period is in urgent need of repairs which have not been carried out for many years by the three Christian denominations that administer it.

On another tack, the PA, now a member of UNESCO, has threatened to sue Israel for stealing and destroying Arab and Muslim antiquities. The renovation of the Mughrabi Bridge in Jerusalem is on hold until the PA’s intentions are clarified and (it is to be hoped), resolved.

Date Palm Grown from Seed Discovered at Masada

A seed uncovered in the 1960s at Masada, later planted in a secret location by scientists, has now sprouted and grown to an eight-foot high date palm. It has recently been replanted at Kibbutz Ketura in Arava, southern Israel. From a rare species it is hoped it will henceforth produce fruit for food and medicinal purposes.

When the sapling was 15 months old the original seed was shown by C.14 investigation at the University of Zurich to be from the period of the Roman siege of Masada in 73 CE. This species of palm was identified with Judaea and depicted on Roman coins as a symbol of the defeat of the Great Rebellion of 66-70 CE.

Coins Found Below Base of Outer Temple Wall

Further excavations by Eli Shukron of the IAA and Prof. Ronnie Reich of Haifa University inside the drainage channel at the foot of Robinson’s Arch have uncovered part of the base of the western Herodian retaining wall to the Jerusalem Temple and exposed coins that are dated to the Roman Governor Valerius Gratus of 15-16 CE. As this is some twenty years after the death of Herod the Great, it demonstrates that this part of the wall was built after his death, according to Prof. Reich.

The coins were found in a mikveh (ritual bath) that was part of a residential area that had been destroyed to make way for the massive retaining wall to be founded on bedrock. The coins indicate that this western part of the wall was probably built later than the one on the eastern and southern sides and was planned by Herod but only constructed by his grandson Herod Antipas.

This discovery caused a minor sensation among scholars in the press, but it has always been known that Herod, who started the Temple reconstruction in 22 BCE, never saw it completed at his death in 4 BCE. The work was not totally finished until about 60 CE and then, tragically, the completed Temple stood for only ten years before it was destroyed by the Romans.

The Gospel Trail North of Lake Kinneret

Last week the  Minister of Tourism Stas Misezhnikov officially opened the Gospel Trail along the north side of the Lake of Kinneret in the Galilee, which will run for 63 kms (39 miles) from north of Tiberias on the west side of the lake eventually to Kursi on the opposite east bank. The Trail will pass through most of the important Christian sites along the banks, such as Magdala, Tabgha, Capernaum and Bethsaida. Prepared by the Ministry of Tourism and the Jewish National Fund, the Trail consists of comfortable stone footpaths, sun and rain shelters and parking areas. The plan is to include hostels and hotels for the many Christian pilgrims that are expected to visit the area, which is sacred to the memory of Jesus, who spent much time in the fishing villages along the lake after he was evicted from Nazareth.

Archaeological excavations along the route have been conducted over many years by the Franciscan Fathers of Capernaum and the IAA and a joint application was made over the last few years to UNESCO to have the area designated as a site of Historic Interest.  The application has so far not succeeded as the management of the Trail has not yet been fully organized between the many different ownerships involved.

Stephen Gabriel Rosenberg

W.F. Albright Institute of Archaeological Research, Jerusalem

 

Report from Jerusalem #35, 22nd September 2011

Two-Horned Altar from Tell-Es-Safi

The site of Tell es-Safi is considered to be the Philistine city of Gath and work had been going on there for many seasons, under the direction of Prof. Aren Maier of Bar-Ilan University. A recent find has been a large stone altar with two squarish horns. It was found within the ruins of a large building of the lower city that was destroyed by Hazael of Aram in the 9th century BCE. The altar is made of a single piece of stone, which is unique for its size, according to Prof. Maier. The dimensions are 50cm by 50cm by one metre high, which is equivalent to the cubit by cubit by 2 cubits high of the wooden incense altar of the Mishkan, as described in Exod. 30:1. Although one side is broken, Prof. Maier claims that the altar only had the two horns on the one side, not the usual four, and the reasons for this are obscure, though it may have been a Philistine characteristic. Another important find of the season was a jar with an inscription, which seems to have been in a Philistine version of Hebrew, but is as yet undeciphered.

Damascus Gate Restored

The most ornate of the Jerusalem Gates, the Damascus Gate or Sha’ar Shechem, has been fully cleaned and restored after four years of work on the ancient walls of the city.  The restoration work included the reconstitution of the projecting external guardbox that was cantilevered over the main arched entry, and served as a sentry box for one soldier to monitor all who entered from the north. It was destroyed during the 1967 war and was finally restored and unveiled last month. The gate is highly elaborate and was commissioned by Suleiman the Magnificent from the famous Islamic architect Sinan Minmar (1489-1578) of Constantinople in the mid-sixteenth century CE. Sinan was also the architect of the Sulemaniye Mosque, the second largest in Istanbul, whose huge dome rests on four massive pillars. The Damascus gate is planned with a double chicane which in plan is like the Hebrew letter Lamed, with two right angle turns. In elevation it sports 22 or more stepped finials, and it is founded on an earlier Roman gate from the time of Hadrian. According to Avi Mashiah, the architect of the Israel Antiquities Authority (IAA) who supervised the work, this gate is the most beautiful one of the wall and therefore it has been amply recorded in drawings and photographs which enabled the restoration to be completed accurately. The work was carried out in carefully planned stages so that the many small-scale Arab merchants, who lined the walls of the gate, were able to continue trading without interruption.

Kenyon Institute: Move into Non-Archaeological Fields of Study

The Kenyon Institute, formerly the British School of Archaeology, in the Sheikh Jarrah area of East Jerusalem, has just announced a new series of lectures on Palestinian politics. The lecture for last week was entitled “The Question of Palestinian Representation in Historical Context and the State Recognition Initiative”, and was given by Dr. Abdel Razzeq Takriti of St Edmund Hall, Oxford. The Centre is also starting a series of classes in spoken Arabic, to run over the next three months.

From the point of view of the archaeological community of Jerusalem and the wider world, it would be most unfortunate if the Kenyon Institute, run by the Centre for British Research in the Levant, abandons the concern for archaeological subjects for which it was originally founded.

Continuos Occupation at Yavne-Yam

The ancient port of Yavne-Yam, that lies on the Mediterranean coast between Jaffa and Ashdod, recently gave up its latest secrets.  A complex of a fortress and a bath-house of the late Islamic period were excavated last season by a team from Tel Aviv University headed by Prof. Moshe Fischer. He pointed out that this latest find confirmed the use of the port city from the Middle Bronze Age period up to medieval times, and showed that the Islamic population continued the Roman practice of providing lavish bathing premises alongside their main public buildings. The latest finds, not yet published, indicate that the port was occupied continuously for a period of over three thousand years.

The Underground Passage from Robinson’s Arch to Siloam Pool

Work by Prof. Ronnie Reich of Haifa University and Eli Shukron of the IAA has continued on this amazing underground passageway and the sewer that ran below it, where a Roman sword and a tiny golden bell were found recently. The excavators have now been able to continue their exploration right up to the Herodian retaining wall of the Temple Mount (the Haram es-Sharif) and have uncovered the stepped foundations that underlie the massive ashlars of the wall, near to its maximum height of over 40 metres at the south-west corner, where it rises from the bedrock of the Tyropaean Valley. The discovery of the base of the wall attracted enormous interest and the site was visited by the Mayor of Jerusalem and other important dignitaries and politicians, who were reported to have been seen weeping at the wonder of the exposed foundations of the retaining wall to what is, for Jews, their holiest site. It is hoped that the site can be prepared for public viewing in the near future. It will certainly be interesting to see how Herod’s engineers coped with the problem of founding their huge walls on the naturally irregular bedrock of the mountain.

Corpus of Graffiti  Inscriptions

Over the years individual explorers have come across graffiti scratched into cave walls and other rough surfaces in many different places and languages. It is now the intention to publish all the known and readable ones that have been found in Israel over many years by several different scholars.  Prof. Jonathan Price of Tel Aviv Classics Department says the study of these casual writings has been neglected so far but their importance has now been recognised and the Corpus will be of great interest to historians.  The graffiti so far known are dated from the 4th century BCE, the early Hellenistic period, to the early Islamic age of 7th century CE and the Corpus is likely to contain 13,000 items in over ten languages. Some examples are the Greek name “Christo” found on limestone walls in the Judean hills, the Jewish family name “Sh-ph-n” (“rabbit”) found in a first century CE burial cave, and the name “Yonatan” in another burial cave. Many scrawls were found in the extended caves used by the Jewish population to hide from the Romans during the Jewish Revolts of 66 and 135 CE. some of which have still to be deciphered.

Stephen G. Rosenberg

W.F. Albright Institute, Jerusalem