Report from Jerusalem #60, 20th April 2014

Exhibition of Early Masks at the Israel Museum

A new temporary exhibition at the Israel Museum in Jerusalem shows a collection of twelve masks from Jericho and other sites around the Dead Sea.

The masks are all of stone and dated to the Pre-pottery Neolithic B period of about nine thousand years ago. They were dispersed among several museums and private collections and have been collected together here for the first time. The Israel Museum had two of them, one from Nahal Hemar in the Judean Desert and one from nearby Horvat Duma, according to Debby Hershman, the curator. They are all beautifully mounted on separate stands and individually spotlit in a dark room, which gives one an uncanny feeling of being watched by surreal ancestors, and found wanting. Their purpose is unclear but the Museum speculates that they were used for unknown rituals in a world where the symbols of death breathed life into those that viewed them. The exhibition remains open until 13th September 2014.

Crac Des Chevaliers Threatened

It has been reported that Syrian government forces have been shelling the walls of this well-preserved Crusader castle, in the Homs gap of Syria, where rebels have been entrenched. The castle is an UNESCO World Heritage site and one of the most important standing medieval castles in the world. Heavy shelling had already damaged some of the interior structures, according to earlier reports.

Prehistoric Diet in Ramle

Archaeologists of Haifa University, led by Dr. Yossi Zaidner, have uncovered early human remains at the Hector site in Ramle, south of Ben Gurion airport, in a very deep pit-like area that dates back to the Mousterian period of the Paleolithic era of 170,000 years ago. The remains include a considerable number of large bones that relate to equids, fallow deer and rhinoceros, which were presumably the diet of the humans that camped out in this deep and open area. This is one of the earliest remains of human settlement in the Middle East and is most unusual, according to Dr. Zaidner, for being located in an open- air camp rather than a cave.

Second Temple Ossuaries Looted

Two Palestinians from Bethlehem were recently arrested trying to sell eleven ossuaries to two Israeli collectors. They were all detained by police at a security checkpoint and reported to the Israel Antiquities Authority (IAA), whose Eitan Klein recognized the artefacts as Second Temple burial coffins by their fine double rosette carvings on the limestone. The ossuaries had come from an unknown cave in the Jerusalem area, and one of them was quite small and probably that of a deceased child.  Two of the ossuaries had names inscribed, but only the first names, being Yoezer and Ralfin, written in Hebrew and Greek.

The boxes will be held by the IAA pending the trial of the criminals, and the bones transferred to the Ministry of Religious Affairs for conventional Jewish burial.

Tomb of Prominent Canaanite?

During a rescue dig before the laying of a gas pipeline at Tel Shadud near Sarid, 6 kms. south-west of Nazareth,  a cylindrical clay coffin with an anthropomorphic carved lid of an Egyptian type, was found. Inside was an adult skeleton, tentatively identified by Dr. Ron Be’eri, one of the directors of the dig, as a Canaanite who may have served the Egyptian government. With the body was found a gold signet ring with the name of Seti I, father of Ramesses the Great, engraved on it. This dates the remains to 13th century BCE. Nearby were the graves of two men and two women, who may have been family members of the coffin deceased, as well as pieces of pottery, a bronze dagger and bowl and other bronze fragments. These were considered to be offerings to the gods and also utensils for the use of the deceased in the afterlife. Dr. Be’eri thought that the skeleton may have been that of an Egyptian official or a wealthy Canaanite of the local elite, imitating Egyptian customs. The IAA will take DNA samples from inside the coffin to try and determine the original nationality of the deceased.

Prize Awarded to Prof. Gabriel Barkai

The Moskowitz Prize for Zionism has recently been awarded to three recipients – to Michael Freund of the Jerusalem Post, to Rabbi Yosef Zvi Rimon of the ex-Gush Katif settlers, and to archaeologist Prof. Gabriel Barkai, who share the prize of $100,000. The award to Prof. Barkai is for his lifelong work on the ancient history of Jerusalem and in particular for his salvage of the remains removed from the Temple Mount by the Islamic authorities, and for setting up the major sifting complex to analyse those remains.

Jerusalem Spring Citadel Dig Completed

After fifteen years of work at the Gihon Spring, Professors Ronny Reich and Eli Shukron have now completed their uncovering of the great fortress that protected the spring in the Canaanite period of 1,800 years ago, and continued in use during the reigns of David and Solomon and thereafter. The structure was of truly massive stonework the like of which was  notseen again until the time of Herod the Great. The work was discovered when a new visitors’ centre was planned, whichhad to be delayed until the archaeologists had completed their investigations. It can now go ahead and the public will be allowed access to see the exposed megaliths of the impressive foundations of the fortress. The question now remains – if the Gihon Spring was so heavily fortified, why did Hezekiah (or another) have to build the extensive rock-cut tunnel to protect the spring from the Assyrians?

Stephen Gabriel Rosenberg,

W.F. Albright Institute of Archaeological Research, Jerusalem

Report from Jerusalem #50, 14th May 2013

Early and Unusual Ritual Bath in Jerusalem

Last April a mikvah of the Second Temple period was uncovered in Jerusalem, in the western suburb of Kiryat Menahem, in a rescue dig conducted before the construction of a major roadway project. The ritual bath is unique in that it was located underground in a cave, and the natural water was supplied by rain onto three basins and channels carved into the roof of the cave, an unusual feature. The area of the bath was rendered in a type of waterproof plaster, according to excavator Benyamin Storchan of the Israel Antiquities Authority (IAA). It is not clear how the mikvah was dated to the Second Temple period. After the bath went out of use, the basins and channels were filled with earth; a hole was cut in the roof and the cave acted as a local cistern. The local authority is interested to have it restored to the original mikvah structure with the three water basins and channels, and they believe it will serve as an attraction to local residents and visitors.

Battles in Syria Topple Ancient Minaret in Aleppo

The ongoing battles in Syria have claimed another ancient monument, this time the nine-storey tower Minaret of Aleppo’s Mosque, allegedly of the Umayyad (661-750 CE) period. The tower had an internal stair to a high level canopied viewing gallery surmounted by a miniature replica mosque and Islamic crescent moon finial. The mosque stands in the Old City of Aleppo, which is a UNESCO World Heritage site. Both sides of the conflict have blamed the collapse on each other, the State saying that it was due to rebel fire, and the rebels blaming Government tank shelling. At present large areas of Aleppo are in rebel hands but State troops remain in control of many other sectors of the city. Much of the original Mosque has been destroyed as well as the medieval stone-vaulted Suk or market.

The Gabriel Revelation Stone

In conjunction with the present Herod the Great Exhibition (which is proving very popular) the Israel Museum is displaying an unusual artifact. It is a long and narrow slab of stone inscribed in ink in two columns and dated by its calligraphy to 1st century BCE. It was found in 2007 on the east side of the Dead Sea and is on loan to the museum by the Jesselsohn family of Zurich. It is in two pieces that together make up 87 lines in neat square Hebrew script of the Herodian period, but with many lines unclear. The text purports to be written by the angel Gabriel in the first person, in conversation with a human being whom he warns of the destruction of Jerusalem but with the hope that God will save the city for the sake of the angel Michael and God’s servant David. The final lines are unclear and may have referred to the destruction of the city or its survival.

The back of the stone is smooth but not inscribed and the lower section is soiled, so it appears as if the piece was mounted against a wall with its base set into the ground. The artifact is exhibited together with early manuscripts relating to the angel Gabriel, and part of the War Scroll from Qumran, which uses a similar script. The exhibit will remain open until mid February 2014.

Byzantine Mosaic Floor in Northern Negev

A mosaic floor was recently found in the grounds of Kibbutz Beit Kama, 20 km. north of Beersheba, where the area is being prepared for the extension of the Trans-Israel Highway (Motorway 6) to Beersheba and Eilat. The mosaic floor is virtually complete in size but some portions are badly damaged, though the colours are vivid and the portrayal of doves, peacocks, jars of wine and vine branches is clear. The large square area is bordered by a heavy guilloche frame in black, red and white tesserae, set around a circular centrepiece with the four corners, between round and square, portraying stylized amphorae. According to the excavator, Dr. Rina Avner of the IAA, the mosaic floor belonged to a public building that had evidence of a complex water supply. In view of the emphasis of the mosaic on drink, it was perhaps a hostelry, that was part of a large Byzantine settlement of the 4th to 6th centuries, spread over 6 hectares alongside the ancient roadway to Beersheba from the north.

Stephen Gabriel Rosenberg,

W.F. Albright Institute of Archaeological Research, Jerusalem