Category: Sites

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Report from Jerusalem #39, 14th February 2012

‘Geniza’ Find in Afghanistan

Details of this discovery are still very sketchy but Prof. Shaul Shaked of the Hebrew University has given more information recently. He is skeptical of the many stories of the discovery that are surfacing, as they all revolve around a shepherd who is looking for his flock in a distant cave, fails to find them but sees pieces of parchment scattered over the ground. These stories are clearly based on the discovery of the Dead Sea Scrolls and so are dismissed as fiction. But, like the Scrolls, there is the hope that further caches will be uncovered as to date only about 150 pieces has come to light.

Prof. Shaked, an expert in ancient Persian languages, has no doubt the finds are authentic and has said that they include a medieval copy of the Book of Jeremiah, previously unknown works by Rabbi Sa’adiah Gaon of the 10th century CE, as well as the private financial diary of a Jewish merchant. The documents are in Judeo-Persian and Judeo-Arabic and can be precisely dated to the medieval period. Many are damaged and decayed and the number is small, but Prof. Shaked hopes that search will now be made for others. He is of the opinion that the cache may include the records of a Karaite community, although it is known that Sa’adiah Gaon was fiercely opposed to this Jewish sect.

Prof. Robert Eisenman has said that he hopes the records may shed light on another sect called the Rhadanites, early medieval Jewish merchants who had set up an extensive trade network connecting Europe and Asia. He raises the suspicion that these Jews may have been descendants of the Ten Lost Tribes, but that is a claim made for all outlandish sects and usually with little justification.

Bread Seal Found at Uza, near Acre

A rescue dig is being conducted at Uza, a Byzantine village east of Acre, prior to the laying of a railway track between Acre and Carmiel. In the course of the dig, headed by Gilad Jaffe and Danny Syon of the Israel Antiquities Authority (IAA), a diminutive clay stamp incised with the reverse of a seven-branched menorah was uncovered. The excavators point this out as a bread seal of the type used in the early medieval period and they date it to the 6th century CE. Bread seals of the period are common but mostly carry a figure of a cross and denote Christian ownership. The Menorah, which clearly marks Jewish ownership, is rare, and probably indicates that there was a Jewish bakery at Uza supplying bread to the Jewish community of Acre, which was mainly a Christian town in the Byzantine period. The short handle of the stamp carries some Greek lettering, read by Dr. Leah di Segni of the Hebrew University as “Launtius”, a common Jewish name of the period.

Prehistoric Evaporation of the Dead Sea

Last year researchers from the Geological Survey of Israel, the Hebrew University and Tel Aviv University conducted drilling at the centre of the Dead Sea, at a depth of 300m, and offshore near Ein Gedi, and they found that the Dead Sea had nearly dried up 125,000 years ago due to climate change. At a depth of 250m below the floor of the lake they found levels of pebbles above substantial salt layers and concluded that these demonstrated a period when the lake had nearly dried up, due to little inflow of water. From sediment cores, the scientists discovered a layer of 45m of salt below nearby pebbles, which indicated a shoreline close by. The condition was attributed to a change in climate that occurred thousands of years ago and was ultimately remedied by increased rainfall and flow into the Dead Sea from the river Jordan. The researchers indicated that such a condition of excessive fall could occur again at the present time and the remedy of replenishment did not exist as so much of the waters of the Jordan was being syphoned off by the adjoining countries. They warned that the previous ancient fall had been due to climate change whereas the present drop was a man-made disaster.

Archaeological Survey of Lifta, west of Jerusalem

Since 1948 the Arab village of Lifta, standing outside the western approach to Jerusalem, has stood in ruin and virtually unpopulated except for a few Yemenite families. The area contains dozens of stone-built houses that stand derelict on a piece of prime real estate, and two years ago tenders were issued to private developers to build 212 luxury houses on the former village, on condition that the contractor would conduct a full survey of the existing properties before work could begin. The site contains mainly 19th century houses but there are also some Crusader structures and First Temple remains, all in an advanced state of disrepair.

A recent court ruling has annulled the previous tenders and has now stipulated that the area must first be surveyed in depth by an independent multi-disciplinary university team and the IAA, whose interests will be purely scientific and historical and not guided by development opportunities. However it has been agreed that in the long run it is not desirable to leave the area unbuilt and undeveloped as that would continue the neglect and decay that has taken toll of the site over the last sixty years. It is stipulated therefore that there must be in the long run a plan for both development and preservation of the historical core, with convenient access for the public to the sections of historical interest, so as to provide for example an area that would illustrate the physical form of a typical Arab village of the 19th century. It is hoped that the involvement of many university departments and the IAA will bring positive results and not delay the restoration works unduly.

Stephen Gabriel Rosenberg

W.F. Albright Institute of Archaeological Research, Jerusalem

Report from Jerusalem #38, 1st January 2012

Elephants Out –  Homo Sapiens In

It is being claimed that the disappearance of elephants from the Levant led to the emergence of Homo Sapiens replacing the more primitive Homo Erectus some 400,000 years ago. The claim is based on work by researchers from Tel Aviv University, including archaeologists and anthropologists, at the Qesem Cave at Gesher Bnot Ya’akov, a ford north of the Sea of Galilee, where the teeth of the Levantine Acheulo-Yabrudian species of Homo Sapiens were found recently.

The theory is that Homo Erectus lived in association with the local elephants, using them as sources of meat and fat, and when the large creatures died out a new breed of humans evolved to be able to hunt faster and smaller animals and sustain their necessary level of consumable fats. This, said the scientists from Tel Aviv University, “was the evolutionary drive behind the emergence in the Middle Pleistocene Era of the lighter, more agile, cognitively capable hominin”. The researchers were not able to say whether the new species evolved in Africa and migrated to the Levant, or whether the remains found at the Qesem Cave were those of a local species.

Carvings in Floor of Silwan Dwelling, Jerusalem

In the remains of a house dated to the late Iron Age, three V-shaped carvings were found cut into the limestone bedrock floor. The arms of each V are about 40cm long and 5cm deep and the point of the V is accentuated by a slight widening into a miniature triangle. The excavator, Prof. Ronny Reich of Haifa University, thought the signs were unique but later discovered that similar carvings had been recorded in another nearby house during the abortive Parker Mission of a century ago. As the markings were enigmatic, the excavators put the details on Facebook to ask for suggestions and were overwhelmed by the response, but out of thousands of replies no credible ideas were received. It appears that the floor cuts may have been used to secure the feet of a piece of weaving apparatus. However, as the room was previously filled with rubble to act as a support for a defensive wall believed to have been constructed in the time of King Jehoash (842-802 BCE), the cuts may have served as a base for a framework used to reinforce the rubble fill.

Mughrabi Bridge to Temple Mount, Again

The City Engineer continues to insist that the present temporary bridge is unsafe and a potential fire-risk, but sharp protests from the Waqf and other Islamic bodies, objecting to any change to the “status quo”, have made it virtually impossible to replace it without causing anti-Israel violence throughout the Arab world. The solution has been to treat the timber structure with a fire-retardant substance and to have a fire-truck on permanent standby nearby.

Byzantine Bath-House in Judaean Hills

The Israel Antiquities Authority (IAA) revealed that an ancient bath-house of c.400 CE has been uncovered at Moshav Tarum, about 25 km west of Jerusalem, near Beit Shemesh. It was found during work on a new water supply line to Jerusalem. The main room is cruciform in plan and heated by a fine hypocaust floor with about thirty squat stone pillars, and fed by a heating channel from a nearby boiler house. The find was open for viewing for a few days and it is not clear if plans will be made for permanent access.

Archaeological Finds Vandalised in the Afula Area

Several archaeological sites in the vicinity of Afula, in the Lower Galilee, have been vandalised and precious remains destroyed. At Khirbet Amudim the contents of a locked steel container were destroyed, including First-Temple pottery and later artefacts. This has set back the work of several rescue digs in the area that were being conducted by the IAA in advance of new road building. The culprits appear to be ultra-orthodox elements that roam the archaeological sites and object to the occasional but necessary moving of ancient graves and the removal of bones for examination and respectful reburial. Police are investigating and plan to bring charges.

Second Temple Token a Seal of Purity

Eli Shukron of the IAA continues to make important discoveries in the area of the channel that leads to the base of Robinson’s Arch by the Western Wall in Jerusalem. The latest find to be announced is a small button-sized (1 cm) clay seal that came up in sifting the dirt from the north side of the Siloam Pool, where 30 coins have already been recovered. The seal or token is inscribed with the Aramaic formula “d-k-a  l-H” which is translated as “Pure to God”. The token is dated to the late Second Temple period, perhaps fifty years before the destruction of 70 CE. The use of similar seals or tokens is recorded in the Mishnah, where it describes how a person wishing to purchase a libation would pay one official, receive a token from him and pass it on to another official who would hand him the appropriate drink offering (Shekalim 5:4). The find was hailed by Mrs. Limor Livnat, the Israeli Minister of Culture and Sport, as showing the connection of the Jewish People to Jerusalem and the Temple Mount.

Stop Press, ‘Geniza’ Find in Afghanistan

Rumours are surfacing of the discovery of a cache of early medieval Jewish documents in Arabic, Judeo-Arabic and early Persian at Samangan Province on the Silk Road. The 150 fragments, which seem to be a kind of ‘geniza’ of unwanted scrolls, are in the hands of dealers, and Jewish institutions are hoping to purchase them, but details are still very sketchy.

Stephen Gabriel Rosenberg

W.F. Albright Institute of Archaeological Research, Jerusalem


Report from Jerusalem #37, 6th December 2011

Arabic Inscription of the Crusader Period

An inscription in Arabic bearing the name of the Crusader ruler Frederick II and dated 1229 was recently discovered on a grey marble slab on the wall of a building in Tel Aviv, probably fixed there many years ago. According to Prof. Moshe Sharon of the Hebrew University who deciphered it, this was the only Crusader inscription ever found in Arabic and probably came from the citadel that Frederick built in Jaffa, and on which he describes himself as King of Jerusalem. He hailed from Sicily and was the leader of the Sixth Crusade of 1228-1229. It is known that he was fluent in Arabic, his court was attended by many Muslim scholars and ambassadors and for that he was excommunicated by Pope Gregory IX. He was friendly with the Egyptian Sultan and won from him an armistice that made him King of Jerusalem without a fight. The titles of the inscription are readable in the Arabic but the remaining text has not survived. It is not yet clear where and when the slab will be exhibited to the public.

Palestine Authority (PA) Recognised by UNESCO: Impact on Archaeology

As a result of the recognition of the PA as a member state by UNESCO on October 31st, the PA is applying to UNESCO for grants to cover repair work to the Church of the Nativity in Bethlehem, and in particular for the sum of $12 million for essential repairs to the roof. The historic building of the Byzantine period is in urgent need of repairs which have not been carried out for many years by the three Christian denominations that administer it.

On another tack, the PA, now a member of UNESCO, has threatened to sue Israel for stealing and destroying Arab and Muslim antiquities. The renovation of the Mughrabi Bridge in Jerusalem is on hold until the PA’s intentions are clarified and (it is to be hoped), resolved.

Date Palm Grown from Seed Discovered at Masada

A seed uncovered in the 1960s at Masada, later planted in a secret location by scientists, has now sprouted and grown to an eight-foot high date palm. It has recently been replanted at Kibbutz Ketura in Arava, southern Israel. From a rare species it is hoped it will henceforth produce fruit for food and medicinal purposes.

When the sapling was 15 months old the original seed was shown by C.14 investigation at the University of Zurich to be from the period of the Roman siege of Masada in 73 CE. This species of palm was identified with Judaea and depicted on Roman coins as a symbol of the defeat of the Great Rebellion of 66-70 CE.

Coins Found Below Base of Outer Temple Wall

Further excavations by Eli Shukron of the IAA and Prof. Ronnie Reich of Haifa University inside the drainage channel at the foot of Robinson’s Arch have uncovered part of the base of the western Herodian retaining wall to the Jerusalem Temple and exposed coins that are dated to the Roman Governor Valerius Gratus of 15-16 CE. As this is some twenty years after the death of Herod the Great, it demonstrates that this part of the wall was built after his death, according to Prof. Reich.

The coins were found in a mikveh (ritual bath) that was part of a residential area that had been destroyed to make way for the massive retaining wall to be founded on bedrock. The coins indicate that this western part of the wall was probably built later than the one on the eastern and southern sides and was planned by Herod but only constructed by his grandson Herod Antipas.

This discovery caused a minor sensation among scholars in the press, but it has always been known that Herod, who started the Temple reconstruction in 22 BCE, never saw it completed at his death in 4 BCE. The work was not totally finished until about 60 CE and then, tragically, the completed Temple stood for only ten years before it was destroyed by the Romans.

The Gospel Trail North of Lake Kinneret

Last week the  Minister of Tourism Stas Misezhnikov officially opened the Gospel Trail along the north side of the Lake of Kinneret in the Galilee, which will run for 63 kms (39 miles) from north of Tiberias on the west side of the lake eventually to Kursi on the opposite east bank. The Trail will pass through most of the important Christian sites along the banks, such as Magdala, Tabgha, Capernaum and Bethsaida. Prepared by the Ministry of Tourism and the Jewish National Fund, the Trail consists of comfortable stone footpaths, sun and rain shelters and parking areas. The plan is to include hostels and hotels for the many Christian pilgrims that are expected to visit the area, which is sacred to the memory of Jesus, who spent much time in the fishing villages along the lake after he was evicted from Nazareth.

Archaeological excavations along the route have been conducted over many years by the Franciscan Fathers of Capernaum and the IAA and a joint application was made over the last few years to UNESCO to have the area designated as a site of Historic Interest.  The application has so far not succeeded as the management of the Trail has not yet been fully organized between the many different ownerships involved.

Stephen Gabriel Rosenberg

W.F. Albright Institute of Archaeological Research, Jerusalem

 

Report from Jerusalem #36, 6th November 2011

Dead Sea Scrolls On-Line

As mentioned previously, the Scrolls were to be brought on line in a joint project organized by the Israel Museum and Google, and five of the most complete scrolls went on-line at the end of September.  By 5th October, there had been over a million viewers from 213 countries, speaking 236 different languages, including all the Arab countries neighbouring Israel, except for Syria.  Nearly half-a-million viewers originated from the US. The site is named http://dss.collections.imj.org.il, and the high resolution photographs are considered to show more detail than can be seen by the naked eye.  Chief among the scrolls available is the great Isaiah scroll, which is shown in original and translated into English line-by-line, and can be searched by specific phrases and verses in that language. A Chinese translation is in preparation as Biblical studies are very popular in China.

Ancient Assembly-Line at Qesem Cave

In early October, archaeologists Prof. Avi Gopher, Dr. Ron Barkai and Dr. Ron Shimelmitz, of Tel Aviv University, announced that they had uncovered thousands of cutting blades in the Qesem Caves near Tel Aviv, which they date to the lower Paleolithic age of 400,000 to 200,000 BCE.  Such blades had previously been associated with the emergence of homo sapiens about 35,000 years ago, but it now appears that they were produced at a much earlier date and in great numbers where the conditions were favourable.    The blades were produced in the cave on a kind of production line arranged for selection of  the raw material, choice of cutting implements, and the finished product, that being a flint with one sharp edge and one dull edge for easy handling.  The cave is attributed to the Amudian culture, and shows use of daily fire and a division of space for specific tasks and functions.  The blades were used mainly for butchering animals, whose hides were taken to another spot for processing into skins for several purposes.

Revised Siting of “King’s Garden” in German Colony

The King’s Garden, mentioned in the Song of Songs (4:16; 5:1) has traditionally been located in the area south of Silwan (as mentioned in Nehemiah 3:15) and tradition also has it that Solomon wrote the scroll of Kohelet (Ecclesiastes) there, but now Professors Oded Lipschitz and Nadav Na’aman of Tel Aviv University have said it is to be found in the Emek Refaim valley, at what is today the north end of the German Colony of Jerusalem, between the old Railway Station and Liberty Bell Gardens.

Their argument is that the present excavations at Ramat Rahel, to the south of Jerusalem, conducted by Lipschitz and the University of Heidelberg, show that there was an important government tax centre for vegetable produce in the 8th century BCE at a site on level ground  between Ramat Rahel and the City of David, which would place it around the Emek Refaim street that runs through the centre of the German Colony.

They claim that this area was the Valley of Shaveh (the “level” valley), also called the King’s Valley, where the King of Sodom met Abraham (Gen. 14:17).  If they are right, then Emek Refaim, famous today for its cafés, boutiques and two vegetable stores, will have acquired a reputable history going back three thousand years and more.

Heritage Site in Safed

Trial excavations at the Kahal Centre in mid-Safed, in the Galilee, conducted by Livnot Lehibanot, a private NGO, under the supervision of the Israel Antiquities Authority, have revealed a number of late medieval dwellings, a bakery, a ritual bathhouse, cisterns and courtyards.  It is intended to extend the site and prepare it for public viewing to give a picture of Jewish life in the city in the sixteenth century, when it was the premier Kabbalistic centre of the world.  To this end, the government is allocating funds to the tune of four million shekels (about £700,000) to complete the work and prepare it for opening to the public within the next five years.

Stephen Gabriel Rosenberg,

W.F.Albright Institute of Archaeological Research, Jerusalem

 

Report from Jerusalem #35, 22nd September 2011

Two-Horned Altar from Tell-Es-Safi

The site of Tell es-Safi is considered to be the Philistine city of Gath and work had been going on there for many seasons, under the direction of Prof. Aren Maier of Bar-Ilan University. A recent find has been a large stone altar with two squarish horns. It was found within the ruins of a large building of the lower city that was destroyed by Hazael of Aram in the 9th century BCE. The altar is made of a single piece of stone, which is unique for its size, according to Prof. Maier. The dimensions are 50cm by 50cm by one metre high, which is equivalent to the cubit by cubit by 2 cubits high of the wooden incense altar of the Mishkan, as described in Exod. 30:1. Although one side is broken, Prof. Maier claims that the altar only had the two horns on the one side, not the usual four, and the reasons for this are obscure, though it may have been a Philistine characteristic. Another important find of the season was a jar with an inscription, which seems to have been in a Philistine version of Hebrew, but is as yet undeciphered.

Damascus Gate Restored

The most ornate of the Jerusalem Gates, the Damascus Gate or Sha’ar Shechem, has been fully cleaned and restored after four years of work on the ancient walls of the city.  The restoration work included the reconstitution of the projecting external guardbox that was cantilevered over the main arched entry, and served as a sentry box for one soldier to monitor all who entered from the north. It was destroyed during the 1967 war and was finally restored and unveiled last month. The gate is highly elaborate and was commissioned by Suleiman the Magnificent from the famous Islamic architect Sinan Minmar (1489-1578) of Constantinople in the mid-sixteenth century CE. Sinan was also the architect of the Sulemaniye Mosque, the second largest in Istanbul, whose huge dome rests on four massive pillars. The Damascus gate is planned with a double chicane which in plan is like the Hebrew letter Lamed, with two right angle turns. In elevation it sports 22 or more stepped finials, and it is founded on an earlier Roman gate from the time of Hadrian. According to Avi Mashiah, the architect of the Israel Antiquities Authority (IAA) who supervised the work, this gate is the most beautiful one of the wall and therefore it has been amply recorded in drawings and photographs which enabled the restoration to be completed accurately. The work was carried out in carefully planned stages so that the many small-scale Arab merchants, who lined the walls of the gate, were able to continue trading without interruption.

Kenyon Institute: Move into Non-Archaeological Fields of Study

The Kenyon Institute, formerly the British School of Archaeology, in the Sheikh Jarrah area of East Jerusalem, has just announced a new series of lectures on Palestinian politics. The lecture for last week was entitled “The Question of Palestinian Representation in Historical Context and the State Recognition Initiative”, and was given by Dr. Abdel Razzeq Takriti of St Edmund Hall, Oxford. The Centre is also starting a series of classes in spoken Arabic, to run over the next three months.

From the point of view of the archaeological community of Jerusalem and the wider world, it would be most unfortunate if the Kenyon Institute, run by the Centre for British Research in the Levant, abandons the concern for archaeological subjects for which it was originally founded.

Continuos Occupation at Yavne-Yam

The ancient port of Yavne-Yam, that lies on the Mediterranean coast between Jaffa and Ashdod, recently gave up its latest secrets.  A complex of a fortress and a bath-house of the late Islamic period were excavated last season by a team from Tel Aviv University headed by Prof. Moshe Fischer. He pointed out that this latest find confirmed the use of the port city from the Middle Bronze Age period up to medieval times, and showed that the Islamic population continued the Roman practice of providing lavish bathing premises alongside their main public buildings. The latest finds, not yet published, indicate that the port was occupied continuously for a period of over three thousand years.

The Underground Passage from Robinson’s Arch to Siloam Pool

Work by Prof. Ronnie Reich of Haifa University and Eli Shukron of the IAA has continued on this amazing underground passageway and the sewer that ran below it, where a Roman sword and a tiny golden bell were found recently. The excavators have now been able to continue their exploration right up to the Herodian retaining wall of the Temple Mount (the Haram es-Sharif) and have uncovered the stepped foundations that underlie the massive ashlars of the wall, near to its maximum height of over 40 metres at the south-west corner, where it rises from the bedrock of the Tyropaean Valley. The discovery of the base of the wall attracted enormous interest and the site was visited by the Mayor of Jerusalem and other important dignitaries and politicians, who were reported to have been seen weeping at the wonder of the exposed foundations of the retaining wall to what is, for Jews, their holiest site. It is hoped that the site can be prepared for public viewing in the near future. It will certainly be interesting to see how Herod’s engineers coped with the problem of founding their huge walls on the naturally irregular bedrock of the mountain.

Corpus of Graffiti  Inscriptions

Over the years individual explorers have come across graffiti scratched into cave walls and other rough surfaces in many different places and languages. It is now the intention to publish all the known and readable ones that have been found in Israel over many years by several different scholars.  Prof. Jonathan Price of Tel Aviv Classics Department says the study of these casual writings has been neglected so far but their importance has now been recognised and the Corpus will be of great interest to historians.  The graffiti so far known are dated from the 4th century BCE, the early Hellenistic period, to the early Islamic age of 7th century CE and the Corpus is likely to contain 13,000 items in over ten languages. Some examples are the Greek name “Christo” found on limestone walls in the Judean hills, the Jewish family name “Sh-ph-n” (“rabbit”) found in a first century CE burial cave, and the name “Yonatan” in another burial cave. Many scrawls were found in the extended caves used by the Jewish population to hide from the Romans during the Jewish Revolts of 66 and 135 CE. some of which have still to be deciphered.

Stephen G. Rosenberg

W.F. Albright Institute, Jerusalem